Screening Eco-trauma in the Context of Post-socialism: “The Great Flood” and Local Identity Crisis in Chinese and Vietnamese Independent Films (the Cases of Taking Father Home and 2030)

Q3 Arts and Humanities
Hoang Cam Giang
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引用次数: 0

Abstract

As two of the few socialist countries in the Global South today that share a deep root of Confucianism and have had intense contact with capitalism in the last two decades, Vietnam and China have many cultural, ideological, and political similarities. Significantly, China and Vietnam have a similarly long tradition of water control and pride in managing the power of rivers and water, as evidenced in mythological, fairy tales, and historical books. The Yangtze and the Mekong are the two largest rivers that profoundly influence and impact their respective cultural, spiritual, economic, and social lives. Since the 1990s, with the construction of the Three Gorges Dam and industrial plants next to the Yangtze and the mangrove deforestation next to the Mekong, in the context of Post-socialism, these two river deltas have faced unprecedented severe environmental challenges. On the other hand, the images of the two rivers and two river deltas appearing in official state-funded and commercial films are isolated from the actual situations mentioned. By examining two typical independent movies from China and Vietnam about the Great Flood, Taking Father Home (2005, Ying Liang) and 2030 (2014, Nguyen Vo Nghiem Minh), this essay highlights the eco-awareness of those affected, especially the sense of eco-trauma, related to the natural disasters in the Yangtze and Mekong deltas. This essay will in particular analyze how the globalization process in these two socialist countries causes multi-level harm in localities, both culturally and environmentally. Moreover, drawing from the concepts of indigenous cinema, we will highlight the aesthetic ability of independent films to question the limitations of commercial and state-sponsored movies, which always romanticize native natural landscapes on-screen and produce eco-ambiguity among the public.
后社会主义语境下的生态创伤筛选:中越独立电影中的“大洪水”与地方认同危机(以《带父亲回家》和《2030》为例)
作为当今全球南方为数不多的两个社会主义国家,越南和中国在文化、意识形态和政治上有许多相似之处,这两个国家都深深植根于儒家思想,并在过去二十年中与资本主义有着密切的联系。值得注意的是,中国和越南有着同样悠久的治水传统,并以管理河流和水的力量而自豪,这在神话、童话和历史书籍中都得到了证明。长江和湄公河是世界上最大的两条河流,对各自的文化、精神、经济和社会生活有着深远的影响。自20世纪90年代以来,随着三峡大坝和长江沿岸工业工厂的建设,以及湄公河沿岸红树林的砍伐,在后社会主义背景下,这两个河流三角洲面临着前所未有的严峻环境挑战。另一方面,在官方的国资片和商业电影中出现的两江和两江三角洲的形象与所提到的实际情况是分离的。本文通过对两部典型的中越独立电影——《带父亲回家》(2005,英亮)和《2030》(2014,阮玉明)的考察,突出了长江三角洲和湄公河三角洲自然灾害中受灾者的生态意识,尤其是生态创伤感。本文将特别分析这两个社会主义国家的全球化进程如何在当地造成多层次的文化和环境危害。此外,我们将从本土电影的概念出发,强调独立电影的审美能力,以质疑商业电影和国家赞助电影的局限性,这些电影总是将银幕上的本土自然景观浪漫化,并在公众中产生生态模糊。
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来源期刊
Journal of Narrative and Language Studies
Journal of Narrative and Language Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
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0.00%
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审稿时长
4 weeks
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