Elegizing Cultural Capital

Simon During
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Abstract

This article considers the legacy and value of John Guillory's literary sociology in providing a rationale for literary studies today. Bringing the work of Pierre Bourdieu to bear on the canon wars of the 1980s and 1990s, Guillory laid bare the mechanisms of canon formation within the institution of the school. While the influence of his argument is still perceptible in scholarly treatments of literary institutions, though, his more affirmative case for the general extension of literary appreciation and aesthetic judgment has gone unheeded. This is because Cultural Capital is not really interested in literature itself but in literature and literary education's functions and effects. Turning to Thomas Gray's “Elegy Written in a Country Churchyard,” this essay offers a literary and historical interpretation that contests Guillory's reading of the poem as an allegory of canon formation. It then finds in Stendhal's The Red and the Black an alternative allegory of the fate of the canon in a democratic society and argues finally for the continued value in teaching the canon to those engaged by it.
讴歌文化资本
本文考察了约翰·吉罗伊文学社会学的遗产和价值,为今天的文学研究提供了理论基础。吉洛里将皮埃尔·布迪厄(Pierre Bourdieu)的作品带入了20世纪80年代和90年代的教规之战,揭示了学校机构内教规形成的机制。虽然他的论点的影响在文学机构的学术研究中仍然可以感受到,但是,他对文学欣赏和审美判断的普遍扩展的更肯定的案例却被忽视了。这是因为,文化资本真正关心的不是文学本身,而是文学和文学教育的功能和效果。谈到托马斯·格雷(Thomas Gray)的《乡间教堂墓地里的挽歌》(Elegy Written in a Country Churchyard),这篇文章从文学和历史的角度对吉洛里将这首诗解读为正典形成的寓言提出了质疑。然后,它在司汤达的《红与黑》中发现了另一种关于民主社会中正典命运的寓言,并最终论证了将正典传授给那些与之相关的人的持续价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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