Time and Eternity in Origen’s Thinking as Work Paradigm of Thought for Contemporary Society

IF 0.1 Q4 SOCIAL SCIENCES, INTERDISCIPLINARY
Ionuț Vlădescu
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Abstract

"Time has always been one of the top priorities and permanent concerns of humanity. It is a controversial and difficult subject to the frame by the philosophers of Antiquity and by the scientists of our day. The problem of defining time has raised questions about the essence, origin, content, meaning and value of time. Studies of Time represent a complex and ever-actual subject. Over time, different attempts to define time have been made, all referring only to a certain kind of time and not to time itself. In this regard, Solomon Marcus said the following: “As easily as we intuit it, as difficult as we conceptualize it, no one has been able to define it”[1], showing the difficulty of trying to define this strange impenetrable category. Thus, people know how to quantify the time elapsed between two events, but they do not know how to define it or explain time as a “moment.”[2] To live time is natural and easy, but when it is meant to be questioned and discussed, it turns into a misleading, imprecise, even more complex matter. “Even the modern attempts of time measurement, which today seems to us to be a common fact, has a history of the most complicated and contradictory thinking “[3]. The questions: what is time? and does Eternity exist? remain the main work paradigm of thought for Contemporary Society."
作为当代社会工作范式的俄利根思想中的时间与永恒
“时间一直是人类最优先考虑和永久关注的问题之一。在古代哲学家和当代科学家的框架下,这是一个有争议和困难的主题。时间的定义问题提出了时间的本质、起源、内容、意义和价值等问题。时间研究是一门复杂而真实的学科。随着时间的推移,人们做出了不同的尝试来定义时间,所有这些尝试都只涉及某种类型的时间,而不是时间本身。对此,所罗门·马库斯(Solomon Marcus)说过这样的话:“我们凭直觉就能很容易地理解它,我们概念化它很困难,但没有人能够定义它”[1],这表明试图定义这个奇怪的、难以理解的类别是多么困难。因此,人们知道如何量化两个事件之间经过的时间,但他们不知道如何定义它或将时间解释为“时刻”。[2]生活是自然而容易的,但当它被用来质疑和讨论时,它就变成了一个误导人的、不精确的、甚至更复杂的事情。“即使是现代时间测量的尝试,在我们看来这是一个普遍的事实,也有一个最复杂和矛盾的思考历史”[3]。问题是:时间是什么?永恒存在吗?仍然是当代社会的主要工作思维范式。
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来源期刊
Dialogo
Dialogo SOCIAL SCIENCES, INTERDISCIPLINARY-
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26 weeks
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