The Coloniality of Linguistic Entrepreneurship

Ruanni Tupas
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Abstract

Neoliberalism as a lens through which language learning—and by extension education in general—is viewed is insufficient in accounting for the transforming nature of education and language learning today. In other words, the neoliberalism of education and language learning—operationalized, for example, through the practices and ideologies of linguistic entrepreneurship— is imbricated in histori-cally-mediated sociopolitical relations. This can be exemplified by the case of the Philippines where entrepreneurial discourses and practices ‒ for example, language learning for employment opportunities, pursuit for profit and as a moral obliga-tion to society—are historically traceable to the Philippines’ enduring encounters and confrontations with 20 th century (neo)colonialism. Linguistic entrepreneurship fittingly describes the dispositions, practices and ideologies of the neoliberal language learner, but as soon as this language learner becomes the neoliberal Filipino speaker, it becomes politically imperative to historically unpack the ‘Filipino’ in language learning. In this sense education and language learning are characterized primarily by their coloniality, mediated by the logics of neoliberalism; linguistic entrepreneurship is mobilized in conditions of coloniality.
语言创业的殖民性
新自由主义作为一个视角来看待语言学习——以及一般的教育——不足以解释今天教育和语言学习的转变本质。换句话说,教育和语言学习的新自由主义——例如,通过语言创业的实践和意识形态——是在历史介导的社会政治关系中形成的。菲律宾的创业话语和实践——例如,为就业机会而学习语言、追求利润和作为对社会的道德义务——可以追溯到菲律宾与20世纪(新)殖民主义的持久遭遇和对抗。语言企业家精神恰当地描述了新自由主义语言学习者的性格、实践和意识形态,但一旦这个语言学习者成为新自由主义菲律宾人,从历史上解开语言学习中的“菲律宾人”就变得政治上势在必行。在这个意义上,教育和语言学习的主要特征是它们的殖民性,以新自由主义的逻辑为媒介;语言企业家精神是在殖民条件下被动员起来的。
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