Did the Classical World Know of Vampires?

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
D. Ogden
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引用次数: 1

Abstract

abstract:Did the classical world know of vampires? No. This piece asks instead what phenomenon of the classical world most closely anticipates the modern conceptualization of the vampire—a conceptualization extracted from the two classics of Victorian vampire fiction, Sheridan le Fanu's Carmilla and Bram Stoker's Dracula. Consideration is given first to a series of ancient entities in later Greek literature that approach a simplistic definition of "returning from the dead and eating people": Phlegon's Philinnion and Polycritus, Pausanias's Hero of Temesa, and Philostratus's Lamia and Achilles. But it is then contended that if one considers the full sweep of motifs associated with the modern vampire in the round, a better overall alignment is to be found for it with the Roman figure of the strix-witch, as described by Ovid and Petronius and later on by John Damascene and Burchard of Worms, for all that she is not actually dead.
古典世界知道吸血鬼吗?
古典世界知道吸血鬼吗?不。这篇文章问的是,古典世界的什么现象最能预测现代吸血鬼的概念化——这个概念化是从维多利亚时代的两部经典吸血鬼小说中提炼出来的,谢里丹·勒·法努的《卡米拉》和布拉姆·斯托克的《德古拉》。首先考虑的是后来希腊文学中的一系列古代实体,它们对“死里复生并吃人”的简单定义:Phlegon的Philinnion和Polycritus,包萨尼亚的Temesa英雄,以及Philostratus的Lamia和Achilles。但有人认为,如果全面考虑与现代吸血鬼相关的主题,就会发现它与罗马的strix-witch形象有更好的整体一致性,正如奥维德和彼得罗尼乌斯以及后来的约翰·大马士革和沃尔姆斯的伯查德所描述的那样,尽管她实际上并没有死。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
19
期刊介绍: Preternature provides an interdisciplinary, inclusive forum for the study of topics that stand in the liminal space between the known world and the inexplicable. The journal embraces a broad and dynamic definition of the preternatural that encompasses the weird and uncanny—magic, witchcraft, spiritualism, occultism, esotericism, demonology, monstrophy, and more, recognizing that the areas of magic, religion, and science are fluid and that their intersections should continue to be explored, contextualized, and challenged.
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