Against Knowing: The Rhetorical Structure of Epistemic Violence

IF 0.6 Q3 COMMUNICATION
C. Graves, Leland G. Spencer
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引用次数: 1

Abstract

ABSTRACT Philosophers have theorized epistemic violence as a form of harm committed against people primarily in their capacities as knowers. In this essay, we apply a modal materialist perspective to understand epistemic violence as a rhetorical process that is made possible through binary, hierarchy, and perfecting tendencies of language. Taken together, such tendencies form a script in which interlocutors are divided into “rational” actors, who are legitimated to define knowledge in particular contexts, pitted against “irrational” actors, who are made enemies of knowledge and excluded from knowledge-creating processes. We then apply this script in a reading of two narratives about transphobia by philosopher Veronica Ivy that discuss forms of epistemic violence. We show how such violence is underwritten by our script at the rhetorical level, concluding with three counter-rhetorical strategies to epistemic violence: fomenting empathy, dislodging supremacist power structures, and practicing radical listening.
反对认识:认知暴力的修辞结构
哲学家们已经将认知暴力理论化为一种主要以知识者的身份对人们造成伤害的形式。在本文中,我们运用模态唯物主义的观点来理解认知暴力作为一种修辞过程,这种修辞过程是通过语言的二元性、层次性和完善性倾向而实现的。综上所述,这些趋势形成了一个剧本,在这个剧本中,对话者被分为“理性”行为者,他们有资格在特定的背景下定义知识,与“非理性”行为者对立,后者是知识的敌人,被排除在知识创造过程之外。然后,我们将这个脚本应用于哲学家维罗妮卡·艾维(Veronica Ivy)关于跨性别恐惧症的两篇叙述的阅读中,这两篇叙述讨论了认知暴力的形式。我们展示了这种暴力是如何在修辞层面上被我们的剧本所支持的,并总结了三种针对认知暴力的反修辞策略:煽动同理心,推翻至上主义的权力结构,以及练习激进的倾听。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.00
自引率
0.00%
发文量
48
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