Graduated Sovereignty vis-à-vis Aspirations: Education for the Adivasi and Cultural Politics in the Barind Region of Bangladesh

IF 0.1 0 RELIGION
Shaila Sharmeen, Mohammad Tareq Hasan, Smita Mahmud
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Abstract

This article is concerned with the meaning of education for Santal and Munda communities, living in the Barind region. The aim of this paper is to document the narratives of Adivasis’ on education. What do they mean by education? What kind of situation did they experience in formal education? How they respond to the existing form of education. The article is written based on ethnographic material drawn from 8/9 months of frequent visit in the field of study. Data was collected by using semi-structured questionnaire, observation and participation. To Adivasis of Santal and Munda communities, education means to fight the mainstream society back, to act confidently, erase the stereotypical images they are labelled by the dominant group, and to get freedom from poverty; aspirations to overcome the conditions of graduated sovereignty and cultural politics. To consider the qualitative matter of social mobility, namely the aspiration in both the individual and community levels, the article proposes to look beyond the existing dominant analytical frame of educational access and exclusion. The analytical tools were developed following Appadurai’s concept of aspiration and Ong’s idea of graduated sovereignty. This article is a critical assessment of the marginal communities’ formal education and development and will contribute to ethnographic intervention in social anthropology and development studies, and contemporary debate on politics of education. Social Science Review, Vol. 37(2), Dec 2020 Page 1-26
毕业主权与-à-vis愿望:孟加拉国巴林德地区原住民的教育和文化政治
这篇文章是关于教育对生活在巴林德地区的Santal和Munda社区的意义。本文的目的是记录阿迪瓦西人关于教育的叙述。他们所说的教育是什么意思?他们在正规教育中经历了什么样的情况?他们如何应对现有的教育形式。这篇文章是根据8 - 9个月在研究领域的频繁访问中获得的民族志材料撰写的。采用半结构化问卷法、观察法和参与法收集数据。对于Santal和Munda社区的原住民来说,教育意味着反击主流社会,自信地行动,抹去主导群体给他们贴上的刻板印象,摆脱贫困;渴望克服主权等级和文化政治的条件。为了考虑社会流动的质量问题,即个人和社区层面的愿望,本文建议超越现有的教育机会和排斥的主流分析框架。这些分析工具是根据阿帕杜赖的愿望概念和翁的主权等级概念开发的。本文是对边缘社区正规教育和发展的批判性评估,将有助于民族志介入社会人类学和发展研究,以及当代关于教育政治的辩论。《社会科学评论》第37卷第2期,2020年12月,第1-26页
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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