Força da floresta, saúde e doença: o uso da flora medicinal pelo povo Parintintin

Juliano Strachulski, Adnilson de Almeida Silva, N. Floriani
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Abstract

The article seeks to investigate the relationship of Parintintin people, self-styled Pykahu, inhabitant of Terra Indígena Nove de Janeiro, Humaitá municipality, Amazonas State, with the forest and the use of medicinal flora, based on their traditional knowledge, in the https://www.periodicos.unimontes.br/index.php/cerrados Revista Cerrados ISSN: 2448-2692 Força da floresta, saúde e doença: o uso da flora medicinal pelo povo Parintintin Juliano Strachulski; Adnilson de Almeida Silva; Nicolas Floriani Revista Cerrados, Montes Claros – MG, v. 19, n. 01, p. 329-360, jan./jun.-2021. 330 healing processes. The method is anchored in empiricism and oral reports produced by this original people. For that, was used techniques such as participant observation, oral history, semi-structured and informal interviews, among others. For the Parintintin the forest emanates health, from which they extract innumerable plant species used in the healing processes of the body and soul. To these are added those planted in backyards, in addition to the use of drugs. This way, new components if hybridise those specific of local culture, from the dialogue between non-indigenous (scientific and popular) and indigenous knowledge, that end up transforming and diversifying, adapting, but also imposing themselves, in order to ensure the health of this people.
森林的力量、健康与疾病:帕林丁人对药用植物的利用
本文试图调查Parintintin人,自称Pykahu人,居住在亚马逊州humait市Terra Indígena Nove de Janeiro,基于他们的传统知识,与森林和药用植物利用的关系,在https://www.periodicos.unimontes.br/index.php/cerrados《塞拉多回顾》ISSN: 2448-2692 fora da floresta, saúde e doena: o uso da flora medicinal pelo povo Parintintin Juliano Strachulski;Adnilson de Almeida Silva;Nicolas Floriani Revista Cerrados, Montes Claros - MG, vol . 19, no . 01, p. 329-360, 1 / 6 -2021。330个治疗过程。这种方法是建立在经验主义和这个原始民族的口头报告基础上的。为此,我们使用了参与者观察、口述历史、半结构化和非正式访谈等技术。对于Parintintin人来说,森林散发着健康,他们从中提取无数的植物物种,用于身体和灵魂的治疗过程。除了使用毒品外,还包括在后院种植的大麻。通过这种方式,从非土著(科学和大众)知识与土著知识之间的对话中,新的组成部分混合了当地文化的具体内容,最终实现了转化和多样化,适应,但也强加了自己,以确保这些人的健康。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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