Historicist interpretation of the Olivet Discourse and the sixth seal: 1. Medieval tribulation and cosmic signs*

S. Charlesworth
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Abstract

Historicist interpreters of the Olivet Discourse turn Mark 13:4 par. into a two-part question about (1) the destruction of the temple and (2) the signs heralding the parousia. In doing so they attempt to: (1) solve the crux of 13:30 par. by relating ‘this generation’ to the events of 70 ce; (2) read a medieval persecution into 13:19–20 par.; and (3) find parallel historical fulfilments for the cosmic signs in the Olivet Discourse and sixth seal of the Apocalypse. While the general sweep of the Olivet Discourse up to the parousia is not in question, the apocalyptic Jesus of the synoptic gospels taught that the destruction of Jerusalem would usher in signs in the heavens and then the parousia. Indeed, according to Matthean redaction of Mark, the greatest tribulation of all time would occur in connection with the destruction of Jerusalem and ‘immediately’ be followed by cosmic signs and the glorious return of Jesus Christ (24:29–30). Consequently, a reference to medieval tribulation in the Olivet Discourse is highly improbable, as is identification of the cosmic signs in the Olivet Discourse and the sixth seal with historical events in the 18th and 19th centuries.
橄榄树话语与第六印的历史主义解读:中世纪的苦难和宇宙的迹象*
橄榄园话语的历史论者,把马可福音13:4部分,变成了一个两部分的问题,关于(1)圣殿的毁灭,(2)预示着末日来临的征兆。在这样做的过程中,他们试图:(1)通过将“这一代人”与公元70年的事件联系起来,解决13:30节的关键问题;(2)将中世纪的迫害读到13章19 - 20节;(3)在《橄榄话语》和《启示录》的第六印中,找到宇宙符号的平行历史成就。虽然橄榄树的话语被普遍地席卷到帕鲁西亚是没有问题的,但对观福音书中启示的耶稣教导说,耶路撒冷的毁灭将在天上带来征兆,然后是帕鲁西亚。事实上,根据马太对马可福音的修订,有史以来最大的灾难将与耶路撒冷的毁灭有关,紧接着是宇宙的迹象和耶稣基督的光荣回归(24:29-30)。因此,《橄榄圣言》中提到中世纪的灾难是极不可能的,正如《橄榄圣言》和《第六印》中关于18世纪和19世纪历史事件的宇宙标志的识别是极不可能的。
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