Accumulation, Cultural Capital, and the Native American Graves Protection and Repatriation Act

Sciullo
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Abstract

Museums have long been important to cultural understanding as well as sites of cultural conflict. One of the issues that is most pressing and straddles the expanse of the cultural understanding/conflict spectrum is Native American remains in the United States. A recent Department of Interior rule clarifying the Native American Graves Protection and Repatriation Act has strengthened the rights of Indian tribes, Native Hawaiian organizations, and lineal descendant by making clearer their rights and their ability to ask questions of museums holding certain Native American remains and artifacts. I argue that a Marxist perspective can help explain the rule, and that such an explanation may be a foundation for improving ongoing discussions about Native American remains and artifacts in museums. Through a Marxist museology, I unpack the ways in which museums continue to function under a logic of capital accumulation despite the rule's necessary corrective.
积累、文化资本和美洲原住民坟墓保护与归还法案
长期以来,博物馆对文化理解和文化冲突的场所都很重要。最紧迫的问题之一,跨越了文化理解/冲突的范围,是美国的印第安人遗骸。最近,内政部颁布了一项澄清《印第安人坟墓保护和遣返法》的规定,明确了印第安部落、夏威夷土著组织和直系后裔的权利,并明确了他们向藏有某些印第安人遗骸和文物的博物馆提出问题的能力。我认为马克思主义的观点可以帮助解释这一规律,这样的解释可能是改善正在进行的关于博物馆中印第安人遗骸和文物的讨论的基础。通过马克思主义博物馆学,我揭示了博物馆在资本积累的逻辑下继续运作的方式,尽管该规则得到了必要的纠正。
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