WAḤDATUS SHUHŪD, KRITIK AL-RĀNIRI ATAS PANTEISME KETUHANAN

Ahmad Fairozi, Sulistya Ayu Anggraini
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引用次数: 1

Abstract

This paper discusses Al-Rāniri ‘s criticism of the theological conception in Nusantara Sufism which contains elements of pantheism. This paper begins by describing the teachings of Waḥdah shuhūd in Sufism Al-Rāniri . This teaching believes in God, Allah as the only one and only being, while the universe (ma siwallah) is only a madzhar that testifies to the oneness of Allah Himself. That is why a being other than Allah is not separate, it is neither independent nor one (united) with God. Based on this view, Al-Rāniri criticizes, even kafuses the wujūdiyah followers because they tend to be pantheistic which unites God, Allah and humans. The Sufism teachings developed by Al-Rāniri were able to bring together sharia and Sufism. This teaching can be accepted by the people of the archipelago, Aceh in particular because the people of the Archipelago in the following years were colored by Sunni teachings that uphold the practice of sharia. This paper aims to find the position of Waḥdah shuhūd teachings in the context of Nusantara Islamic studies, especially in the field of Sufism, whose roots cannot be separated from the development of Sufism in the 17-18 century. Therefore, this study uses a descriptive-analytical approach while adhering to the accuracy of the analysis data that has been carried out by previous researchers.
WAḤDATUS婊子ŪD、AL-R批评ĀNIRI泛神论者的神
本文讨论了Al-Rāniri对努桑塔拉苏非主义神学观念的批判,其中包含了泛神论的元素。本文首先描述了苏菲主义Al-Rāniri中Waḥdah shuhūd的教义。这种教义相信上帝,安拉是唯一的存在,而宇宙(ma siwallah)只是一个证明安拉自己是一体的madzhar。这就是为什么除了真主以外的存在不是分离的,它既不是独立的,也不是与真主合一的。基于这种观点,Al-Rāniri批评,甚至斥责wujūdiyah的追随者,因为他们倾向于泛神论,将上帝、安拉和人类结合在一起。Al-Rāniri发展的苏菲主义教义能够将伊斯兰教法和苏菲主义结合在一起。这种教义可以被群岛人民所接受,特别是亚齐,因为群岛人民在接下来的几年里被逊尼派教义所影响,这些教义坚持伊斯兰教法的实践。本文旨在寻找Waḥdah shuhūd教义在努沙塔拉伊斯兰研究背景下的地位,特别是在苏菲派领域,其根源与17-18世纪苏菲派的发展密不可分。因此,本研究采用描述性分析方法,同时坚持以往研究人员所进行的分析数据的准确性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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