The logic of magic

IF 0.5 4区 社会学 Q3 ANTHROPOLOGY
Marcus McGee
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引用次数: 0

Abstract

This article centers on a close reading of Ludwig Wittgenstein’s Remarks on Frazer’s The golden bough, showing how Wittgenstein’s Remarks offer a prescient view of anthropology. More than a critique of Frazerian evolutionism, the Remarks sit on the vertiginous edge of anthropological and philosophical interest, opening onto questions like: “what are the limits of thought?” and “how do we learn something new?” This article deepens an understanding of the Remarks by examining moments at which they reconsider Wittgenstein’s own prior work, namely the Tractatus logico-philosophicus. By contextualizing the Remarks in a broader movement of thought—one that spans, fissures, and connects what are conventionally isolated as Wittgenstein’s “early” and “late” work—it explores an isomorphism suggested by the Remarks between what Wittgenstein calls “philosophical” and anthropological “problems.” In doing so this article presents, and enacts, a version of Wittgenstein’s thought that might serve as a compelling, albeit mercurial, exemplar for anthropological inquiry.
魔法的逻辑
本文以维特根斯坦对弗雷泽的《金树枝》的评语为中心,详细解读了维特根斯坦的评语如何提供了一种有先见之明的人类学观点。《评论》不仅仅是对弗雷泽进化论的批判,而是站在人类学和哲学兴趣的令人眼花缭乱的边缘,提出了这样的问题:“思想的极限是什么?”以及“我们如何学习新东西?”本文通过考察他们重新考虑维特根斯坦自己先前的工作,即逻辑哲学论的时刻,加深了对评论的理解。通过将《评论》置于一个更广泛的思想运动中——一个跨越、分裂和连接维特根斯坦“早期”和“晚期”作品的传统上孤立的运动——它探索了维特根斯坦所谓的“哲学”和人类学“问题”之间的同质性。在这样做的过程中,本文呈现并实施了维特根斯坦思想的一个版本,这个版本可能会成为人类学研究的一个引人注目的范例,尽管变化无常。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
31
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