The Body in the Line: “Trasumanar” in Blake’s Dante

Q3 Arts and Humanities
Silvia Riccardi
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引用次数: 0

Abstract

Dante’s journey in the otherworld has introduced generations of readers to the consequences of the divine judgment, the architecture of sin and salvation, the moral condemnation of materialism, and the pilgrim’s encounter with God. God is the “somma luce” (Par. 33.67) (“eternal beam,” Cary 3: 293), which cannot be grasped by means of human understanding. The blinding light of redemption thus remains a mystery untold in the Commedia. Toward the end of his life, the sixty-seven-year-old William Blake approached Dante’s incommunicable experience by revisiting his poetics of line versus color. For his illustrations to the poem, he worked back and forth on 102 designs, leaving them in various stages of development. From Inferno to Paradiso through Purgatorio, Blake captured the condition of the fallen against the purity of the redeemed. Though the two are treated with the same medium, there is ambiguity in the conception of the human frame. Are the density and articulation of colors and contours in the Dante designs accidental modifications of form, or do they spell out the artist’s own judgment upon the souls?
队列中的身体:布莱克的《但丁》中的“Trasumanar”
但丁在另一个世界的旅程向一代又一代的读者介绍了神的审判的后果,罪恶和救赎的架构,唯物主义的道德谴责,以及朝圣者与上帝的相遇。上帝是“somma luce”(33章67节)(“永恒的光束”,加利利书3章293节),是人类无法理解的。因此,救赎的炫目之光在喜剧中仍然是一个未解之谜。六十七岁的威廉·布莱克在他生命的最后,通过重新审视但丁的线条与色彩的诗学,接近了但丁难以言喻的经历。为了给这首诗配插图,他在102个设计上反复工作,使它们处于不同的发展阶段。从《地狱》到《天堂》再到《炼狱》,布莱克捕捉到了堕落者与救赎者的纯洁对立的状态。虽然这两者是用同一种媒介来处理的,但在人体框架的概念中存在歧义。但丁作品中色彩和轮廓的密集和清晰是对形式的偶然修改,还是表达了艺术家对灵魂的判断?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Blake - An Illustrated Quarterly
Blake - An Illustrated Quarterly Arts and Humanities-Literature and Literary Theory
CiteScore
0.10
自引率
0.00%
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0
期刊介绍: Blake/An Illustrated Quarterly was born as the Blake Newsletter on a mimeograph machine at the University of California, Berkeley in 1967. Edited by Morton D. Paley, the first issue ran to nine pages, was available for a yearly subscription rate of two dollars for four issues, and included the fateful words, "As far as editorial policy is concerned, I think the Newsletter should be just that—not an incipient journal." The production office of the Newsletter relocated to the University of New Mexico when Morris Eaves became co-editor in 1970, and then moved with him in 1986 to its present home at the University of Rochester.
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