Shanzhai: Creative Imitation of China in Highland Myanmar

IF 0.4 4区 社会学 0 ASIAN STUDIES
Hans Steinmüller
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引用次数: 0

Abstract

Abstract:The Wa State of Myanmar is often called "shanzhai China," that is, a lesser imitation of China. This essay unpacks the material and symbolic implications of creative imitation at the Chinese periphery, embodied in shanzhai 山寨 practices. Literally "mountain fortress," shanzhai refers to the provenience of cheap brand imitations, made by mountain dwellers who cannot afford the original. The term is commonly used to describe creative and ironic brand imitation in the People's Republic of China today. Until the 1950s, the inhabitants of the Wa hills did indeed live in mountain fortresses—both a pragmatic necessity as well as a miniature repetition of Chinese imperial rule. The pragmatic limitations and creative potential of imitating China are shown for the cases of Maoism, authoritarian capitalism, and contemporary nationhood. Rather than an essentialized feature of Chinese cultural practice, the practices of shanzhai reveal that material and symbolic recombination are essential to creative imitation.
山寨:缅甸高地对中国的创造性模仿
摘要:缅甸佤族经常被称为“山寨中国”,即对中国的模仿程度较低。本文剖析了在中国周边地区,以“山寨”为代表的创造性模仿的物质内涵和象征意蕴。山寨的字面意思是“山中堡垒”,指的是那些买不起正品的山区居民制造的廉价品牌仿制品的来源。在今天的中华人民共和国,这个词通常用来描述创造性的和讽刺的品牌模仿。直到20世纪50年代,佤族山区的居民确实住在山上的堡垒里——这既是一种实用的需要,也是中国帝国统治的缩影。在毛主义、威权资本主义和当代民族主义的案例中,模仿中国的实际局限性和创造潜力得到了体现。山寨的做法并不是中国文化实践的本质特征,而是揭示了物质和符号的重组是创造性模仿的必要条件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Positions-Asia Critique
Positions-Asia Critique ASIAN STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
29
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