Telaah Kritis terhadap Pendekatan Ekoteologi dalam Upaya Pelestarian Hewan Liar di Minahasa

Glenn Allen Tielung, Tony Rudyansjah
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Abstract

The environmental theology approach, known as ecotheology, attempts to make people aware of their actions towards the natural environment through a theological framework. Its basic assumption departs from the idea that the dogma of hierarchical construction of the universe is the dominant factor in influencing ethical relation between humans and the natural world surrounding them. Within the framework of the dogma, humans are given a special mandate to maintain other creations. This article argues that ecotheology’s approach in conserving wild animals in Minahasa is still trapped in the ontological model of dualism. It is characterized by humans’ special status compared to other creations. It has the potential to negate other ethical choices that depart from different ontological models. Therefore, this approach will find it difficult to answer the question of why in on ontological model there are two contradictory ethical actions: on the one side, conservation, and on the other, exploitation. As an alternative, ecotheology first needs to understand the complexities of human motivation and action and then abstract it within theological framework.
在米纳哈萨的野生动物保护工作中,对生态神学方法进行了批判性研究
环境神学方法,被称为生态神学,试图通过神学框架让人们意识到他们对自然环境的行为。它的基本假设偏离了这样一种观点,即宇宙的等级结构教条是影响人类与周围自然世界之间伦理关系的主要因素。在教条的框架内,人类被赋予了维护其他创造物的特殊使命。本文认为,生态神学在米纳哈萨保护野生动物的方法仍然陷入二元论的本体论模式。它的特点是人类相对于其他创造物的特殊地位。它有可能否定其他背离不同本体论模型的伦理选择。因此,这种方法将发现很难回答为什么在本体论模型中存在两种矛盾的伦理行为:一方面是保护,另一方面是剥削。作为一种选择,生态神学首先需要理解人类动机和行为的复杂性,然后将其抽象到神学框架内。
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