Komodifikasi Agama: Pergeseran Praktik Bisnis dan Kemunculan Kelas Menengah Muslim

Asmaul Husna
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引用次数: 10

Abstract

In recent years the Islamic consumption trend has spread throughout the country. At first glance, this phenomenon seems encouraging, because physically the condition seems to describe an increase in religiosity in the midst of the society in an effort to fulfill their spiritual needs. But in other perspectives, actually, this phenomenon has created influence and emerged other interests. The euphoria of religious identity actualization, used by business people to make it as a commodity which is then used as a selling tool. Business and marketing practices are currently shifting and experiencing transformation, from level of rational intelligence (marketing 1.0) to emotional marketing (marketing 2.0) and ultimately to the level of spiritual intelligence (marketing 3.0). Using a literature study method, this article seeks to reveal how such business practices of religious commodification have a real impact on the shift in consumer understanding of their religious identity. The rise of Islamic culture in the midst of this public space also raised a new market segmentation known as the middle-class Muslim. As a consequence, the differences of religiosity and business becomes blurred; religious practices begin to be trapped in the symbolic framework which only prioritizes camouflage and mere imaging.
宗教联合:商业实践的转变和穆斯林中产阶级的出现
近年来,伊斯兰消费趋势在全国蔓延。乍一看,这种现象似乎令人鼓舞,因为从身体上看,这种情况似乎说明了社会中宗教信仰的增加,以满足他们的精神需求。但从另一个角度来看,这种现象实际上已经产生了影响,并产生了其他利益。商业人士利用宗教身份实现带来的愉悦感,将其变成一种商品,然后用作销售工具。商业和营销实践目前正在转变和经历转型,从理性智能水平(营销1.0)到情感营销(营销2.0),最终到精神智能水平(营销3.0)。本文采用文献研究法,试图揭示这种宗教商品化的商业行为如何对消费者对其宗教身份的理解转变产生真正的影响。伊斯兰文化在这一公共空间中的兴起也产生了一个新的细分市场,即中产阶级穆斯林。因此,宗教信仰和商业的差异变得模糊;宗教实践开始被困在符号框架中,它只优先考虑伪装和纯粹的图像。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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12 weeks
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