Land Waqf Practices Based on Local Wisdom of Tribes In Dosay Village, Papua

Muhammad Abdulloh, Athi’ Hidayati, Moh Nurul Qomar, Abdurrohman Kasdi
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引用次数: 2

Abstract

Papua, which is a part of Indonesia, has a vibrant ethnic culture. Traditions are frequently tied to religion in practice. Waqf is an Islamic principle that does not necessarily contradict regional traditions. The purpose of this study is to describe the land waqf practices in the Papuan community of Dosay. With its subject in Papua’s Dosay village, this study used a descriptivequalitative methodology. The conclusion of this study is that there is an additional mechanism for implementing waqf, namely one based on Customary law, particularly through approval from Ondoafi as the head of tradition, who has rights to all land and all of its natural resources in a customary territory, or through customary deliberations.In Dosay village, the land waqf was given support for the implementation of Islamic worship, and Ondoafi fully backed this up by demonstrating that he had been given waqf land for free to use for religious services, proselytizing, education, and public facilities. However, the administration of waqf certificates, which have not fully utilized all existing assets, continues to be a problem. Despite Islam being a minority faith, the consequences of this study offer examples of religious moderation in waqf practice.
基于巴布亚多塞村部落当地智慧的土地Waqf实践
巴布亚是印度尼西亚的一部分,拥有充满活力的民族文化。传统在实践中经常与宗教联系在一起。Waqf是一项伊斯兰原则,并不一定与地区传统相矛盾。本研究的目的是描述多塞巴布亚社区的土地waqf做法。在巴布亚的Dosay村,本研究使用了描述性定性方法。这项研究的结论是,还有另外一种执行waqf的机制,即以习惯法为基础的机制,特别是通过作为传统首领的Ondoafi的批准,他对习惯领土内的所有土地及其所有自然资源享有权利,或通过习惯审议。在Dosay村,土地waqf得到了支持,以实施伊斯兰教崇拜,Ondoafi充分支持这一点,他证明他得到了免费的waqf土地,用于宗教服务、传教、教育和公共设施。然而,waqf证书的管理仍然是一个问题,因为它没有充分利用所有现有资产。尽管伊斯兰教是一个少数派信仰,但这项研究的结果提供了waqf实践中宗教节制的例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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