{"title":"Las conversiones religiosas en Granada en época moderna y contemporánea","authors":"M. Contreras","doi":"10.5944/RDH.42.2021.26209","DOIUrl":null,"url":null,"abstract":"Resumen: El presente articulo trata de exponer el fenomeno de la diversidad religiosa en la ciudad de Granada, desde la conquista de la misma por los Reyes Catolicos en 1492 hasta la actualidad, pasando por las diversas etapas historicas, mediante una perspectiva antropologica. Una vez producida la conquista definitiva, se lleva a cabo una progresiva cristianizacion de la capital y del Reino de Granada. La Granada post-renacentista, la de epoca barroca, presenta una poblacion ya marcadamente cristianizada, aunque es aun destacable la labor inquisitorial. Este panorama se extiende a lo largo del siglo XVIII, cuando algunos viajeros extranjeros comienzan a visitar la ciudad, muchos de ellos de religion protestante, y esta sera tambien una constante en los viajeros del siglo XIX. Ya en el XX, especialmente a partir de la segunda mitad del siglo, sera cuando se produzca una mayor llegada de religiones foraneas que resultaran atractivas para la conversion, esta vez ya no forzosa sino voluntaria, creando una imagen mas plural de la ciudad. Abstract: This article deals with the fact of the religious diversity in the city of Granada, from its conquest by the Catholic King and Queen in 1492 up to now, and going through the different historical stages, with and anthropological perspective. Once Granada was definitely conquered, a progressive christianization of the city and its Kingdom was carried out. Post-renaissance Granada, in the baroque period, has population markedly christianized, although the inquisitorial work is still remarkable. This panorama extends all along the XVIII century, when some foreing travellers, many of them protestans, began to visit the city, as many of the travellers in the XIX century. In the XX century, specially in the second half, it will take place a greater arrival of foreign religions which will be attractive for people to convert to them. However, this time, it will not be a forced but a voluntary conversion, thus creating a more plural image of the city.","PeriodicalId":36808,"journal":{"name":"Revista de Humanidades de Valparaiso","volume":"21 1","pages":"133-156"},"PeriodicalIF":0.2000,"publicationDate":"2021-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista de Humanidades de Valparaiso","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5944/RDH.42.2021.26209","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
Resumen: El presente articulo trata de exponer el fenomeno de la diversidad religiosa en la ciudad de Granada, desde la conquista de la misma por los Reyes Catolicos en 1492 hasta la actualidad, pasando por las diversas etapas historicas, mediante una perspectiva antropologica. Una vez producida la conquista definitiva, se lleva a cabo una progresiva cristianizacion de la capital y del Reino de Granada. La Granada post-renacentista, la de epoca barroca, presenta una poblacion ya marcadamente cristianizada, aunque es aun destacable la labor inquisitorial. Este panorama se extiende a lo largo del siglo XVIII, cuando algunos viajeros extranjeros comienzan a visitar la ciudad, muchos de ellos de religion protestante, y esta sera tambien una constante en los viajeros del siglo XIX. Ya en el XX, especialmente a partir de la segunda mitad del siglo, sera cuando se produzca una mayor llegada de religiones foraneas que resultaran atractivas para la conversion, esta vez ya no forzosa sino voluntaria, creando una imagen mas plural de la ciudad. Abstract: This article deals with the fact of the religious diversity in the city of Granada, from its conquest by the Catholic King and Queen in 1492 up to now, and going through the different historical stages, with and anthropological perspective. Once Granada was definitely conquered, a progressive christianization of the city and its Kingdom was carried out. Post-renaissance Granada, in the baroque period, has population markedly christianized, although the inquisitorial work is still remarkable. This panorama extends all along the XVIII century, when some foreing travellers, many of them protestans, began to visit the city, as many of the travellers in the XIX century. In the XX century, specially in the second half, it will take place a greater arrival of foreign religions which will be attractive for people to convert to them. However, this time, it will not be a forced but a voluntary conversion, thus creating a more plural image of the city.
摘要:本文试图从人类学的角度,通过不同的历史阶段,揭示格拉纳达市自1492年天主教君主征服以来的宗教多样性现象。在最后的征服之后,首都和格拉纳达王国逐渐被基督教化。文艺复兴后的格拉纳达,巴洛克时期,呈现出一个明显的基督教化的人口,尽管它仍然值得注意的宗教工作。这幅全景图一直延续到18世纪,当时一些外国游客开始访问这座城市,其中许多人是新教徒,这在19世纪的游客中也很常见。在20世纪,特别是从20世纪下半叶开始,将会有更多的外来宗教的到来,这些宗教对皈依具有吸引力,这一次不再是强迫的,而是自愿的,创造了一个更加多元化的城市形象。摘要:本文讨论了格拉纳达市的宗教多样性,从1492年天主教国王和王后征服到现在,并通过不同的历史阶段,从人类学的角度。= =地理= =根据美国人口普查,格拉纳达的人口为14764人,其中93.064人居住在城市。你Post-renaissance格林纳达、in the baroque,人口markedly christianized,尽管inquisitorial work is still remarkable。这幅全景图延伸到十八世纪,当一些外国旅行者,许多新教徒,开始访问城市,作为许多旅行者在十九世纪。在20世纪,特别是在第二部分,它将取代更多的外国宗教,这些宗教将吸引人们皈依它们。然而,这一次,它不是一种强迫,而是一种自愿的转变,从而创造了一个更加多元的城市形象。