TAFSIR DAN PEMBAHARUAN PEMIKIRAN ISLAM DI INDONESIA ERA KEMERDEKAAN

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Abstract

The conflict dynamics of revivalist and traditionalist Islamic groups always colorize development of ideological contest of religious live in Indonesia. One of the important episodes of this conflict dynamic occurred in the era of independence. Through this paper, the author is interested in portraying episodes of Islamic Revivalist dynamics in the independence era through the thoughts and works of influential revivalist scholars, namely Ahmad Hassan.  This study aims to reveal the form of mediation of Ahmad Hassan's Islamic renewal in his book of tafsir Al-Furqan. The author uses a descriptive method of analysis with literature study techniques in reviewing the interpretation of Al-Furqan as the main object of research. The results showed that in mediating Ahmad Hassan's Islamic renewal, Kitab tafsir Al-Furqan accommodates and mediates Islamic renewal in two ways, namely formative and substantive ways.  Formative way of mediation is indicated through the form of tafsir Al-Furqan as a literal and meaningful translation of tafsir. Critically, this form of translation aimed to make Al-Furqan accessible for Indonesian people at that time when they haven’t had proper understanding on Arabic literacy so that people could understand and refer to the meaning of the Qur'an directly. This is in line with Ahmad Hassan's renewal though about the Qur'an and hadith as the main sources of muslims. As for the substantive ways of mediation, tafsir Al-Furqan contains and expresses the thoughts of Ahmad Hassan's renewal as a substance in interpreting the verses of the Qur'an.
伊斯兰复兴派与传统派的冲突动态,一直是印尼宗教生活意识形态竞争发展的重要因素。这种冲突动态的一个重要事件发生在独立时期。通过本文,作者有意通过有影响力的伊斯兰复兴主义学者艾哈迈德·哈桑的思想和作品来描绘独立时期伊斯兰复兴运动的动态。本研究旨在揭示艾哈迈德·哈桑在其著作《塔夫sir Al-Furqan》中伊斯兰复兴的调解形式。作者以文献研究法为主要研究对象,采用描述性的分析方法对阿尔-弗尔坎的解释进行了回顾。结果表明,在调解Ahmad Hassan的伊斯兰更新中,Kitab tafsir Al-Furqan以形成性和实质性两种方式容纳和调解伊斯兰更新。通过tafsir Al-Furqan的形式作为tafsir的直译和有意义的翻译来表明调解的形成方式。至关重要的是,这种翻译形式的目的是让当时对阿拉伯语读写能力没有正确理解的印尼人能够理解Al-Furqan,这样人们就可以直接理解和参考古兰经的意思。这与艾哈迈德·哈桑关于古兰经和圣训作为穆斯林的主要来源的更新是一致的。在调解的实质方式上,Al-Furqan先生在解释《古兰经》经文时,包含并表达了Ahmad Hassan作为实质的更新思想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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