The Sociable Philosopher

IF 0.2 4区 文学 0 LITERATURE
F. Parker
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引用次数: 0

Abstract

David Hume’s philosophical essays of the 1740s offer to bring intellectual reflection into ‘the conversible world’, posing the question of whether this compromises or exemplifies the task of philosophy. Comparisons are drawn with Shaftesbury’s philosophical worldliness, facilitated by the selective nature of the ‘Club’ for whom he writes, Johnson’s more strenuous negotiations between intellectual and social being, and the edgy raillery with which Fielding addresses his public in the essay-chapters of Tom Jones. Against these contexts, the urbanity of Hume’s essay-writing is explored in relation to the implications of the Treatise; the importance of convention and civility; and qualities of ‘reserve’ or ‘modesty’ and the kind of detachment implied in Hume’s ‘delicacy of taste’. The sense of an elusive intentionality, poised against the overt hospitality to contingency and spontaneity which the essay-form equally enables, is traced in particular in the essays that make up the first Enquiry.
善于交际的哲学家
大卫·休谟(David Hume)在18世纪40年代的哲学论文中提出,将智力反思带入“可转换的世界”,并提出了这样一个问题:这是对哲学任务的妥协还是例证。沙夫茨伯里有选择性地为“俱乐部”写作,这使他的哲学世故得以比较,约翰逊在知识分子和社会存在之间进行了更为艰苦的谈判,菲尔丁在《汤姆·琼斯》的随笔章节中对公众发表了尖锐的讽刺言论。在这些背景下,休谟的论文写作的都市化与《人性论》的含义有关;习俗和文明的重要性;以及“矜持”或“谦虚”的品质,以及休谟所说的“品味精致”所隐含的那种超然。一种难以捉摸的意向性的感觉,与随笔形式同样允许的对偶然性和自发性的公开款待相抗衡,特别是在构成第一次调查的随笔中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.10
自引率
0.00%
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11
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