A critical appreciation of victimhood in Mungoshi's Shona novels

Zambezia Pub Date : 2010-08-27 DOI:10.4314/ZJH.V32I1.58615
I. Muhwati
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引用次数: 7

Abstract

The paper is a deliberate problematisation of the study of Mungoshi’s Shona literature with a view to initiate new critical perspectives absent in current Shona critical scholarship. The author problematises the study of the author’s novels by advancing the argument that while the author deals with the tragedy engendered largely by a crisis of identity, his novels are also in a similar crisis of identity. This crisis manifests itself through the writer’s undeviating obsession with victimhood. It appears as if Mungoshi has become eloquent in visualising Shona experiential exigencies through the lenses of victimhood. However, the paper argues that such a position is not only culturally debilitating, but also constitutes a very narrow perspective of viewing family and cultural realities. The paper also problematises Mungoshi’s Shona literature by transcending the arguments raised by pioneer critics who include George Kahari (1990) and Emmanuel Mudhliwa Chiwome (1996) who tended to confine their analysis to the crisis of identity triggered by the clash between Shona and Western culture that the writer deals with. Their criticism is, therefore, celebratory
明戈西小说中对受害者身份的批判性评价
本文对蒙戈什的修那文学研究进行了刻意的问题化处理,以期开创当前修那文学批评学界所缺乏的新的批评视角。作者通过提出作者处理主要由身份危机引起的悲剧的论点,提出了对作者小说的研究的问题,他的小说也处于类似的身份危机中。这种危机通过作者对受害者身份的执着执着表现出来。蒙戈什似乎已经通过受害者的视角,雄辩地描绘了肖纳经历的紧急情况。然而,该论文认为,这样的立场不仅在文化上削弱,而且构成了一种非常狭隘的看待家庭和文化现实的视角。本文还通过超越先锋评论家George Kahari(1990)和Emmanuel Mudhliwa Chiwome(1996)提出的论点,对Mungoshi的修纳文学提出了问题,他们倾向于将他们的分析局限于作者所处理的修纳文化与西方文化之间的冲突所引发的身份危机。因此,他们的批评是值得庆祝的
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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