Constructivist Understanding of Interaction between Law and Morality in Identity Formation

Tripuresh Pathak
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Abstract

Positivism contends that knowledge is acquired through collection and processing of objective facts that must be further subjected to analysis. Verstehen tradition contends that understanding the intentionality of actors is very important in gaining knowledge in social sciences. Constructivism contends that Reality is shaped due to inter-subjective meaning attached to events by relevant actors and institutions. Constructivism adopts middle path between Individualism and Holism. Identity is given lot of importance in the Constructivist Approach. Morality refers to the basic principles and values that play great role in defining the permissible limits allowed to members of given society. It helps in self conception of a group and is a great stabilising force. Law refers to the regulation of activities supported by a strong sanctioning authority. Law often supports the notions of Morality, though there may be a variance between the two notions. Identity is subjected to flux and notions of morality change with impact of social, economic and technological forces. Law is also modified to ensure smooth change in basic norms governing an identity. The impact of Religious Fundamentalism is very important in orthodox societies as many religious leaders support old values and laws even in the context of tremendously changed time.
身份形成中法律与道德互动的建构主义理解
实证主义认为,知识是通过收集和处理客观事实而获得的,这些客观事实必须进一步加以分析。Verstehen传统认为,理解行为者的意向性对于获得社会科学知识非常重要。建构主义认为,现实是由相关行为者和制度赋予事件的主体间意义而形成的。建构主义在个人主义和整体主义之间走中间道路。身份在建构主义研究方法中占有重要地位。道德指的是基本原则和价值观,它们在确定特定社会成员所允许的限度方面起着重要作用。它有助于一个群体的自我概念,是一种巨大的稳定力量。法律是指在强有力的制裁权力的支持下对活动的规范。法律常常支持道德观念,尽管这两种观念之间可能存在差异。随着社会、经济和技术力量的影响,身份会不断变化,道德观念也会改变。法律也被修改,以确保管理身份的基本规范顺利改变。宗教原教旨主义的影响在正统社会中是非常重要的,因为即使在时代发生了巨大变化的背景下,许多宗教领袖也支持旧的价值观和法律。
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