"Sensing – thinking with the Earth. An ecology beyond the Occident"

Corentin Heusghem
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引用次数: 0

Abstract

This book review is about the French translation of a book by the anthropologist Arturo Escobar that, though it has not been translated into English yet, deserves to be known by English readers. This book is quite important since it allows one to understand occidental, capitalist and modern hegemony not only as an economic domination but above all as a cultural, epistemological and ontological colonisation. Indeed, according to Escobar, this domination takes its roots in the Occident’s ontology which translates into hegemonic practices that are concrete threats to the other worlds and their dwellers. Thus, Escobar highlights the deep link between ontologies and practices and argues for a new field of study he calls political ontology or ontological politics. To accompany the proposition of a shift from a universal nature to a pluriverse composed of many worlds, Escobar does not only undermine the prejudices of modernity but also puts forward the relational ontologies from indigenous communities of Latin America that concretely resist colonisation, underlining the ontological dimension of their struggles. Such a framework enables one to overcome or at least minimize the distinction between theory and practice.
“感知-与地球一起思考。”超越西方的生态”
这篇书评是关于人类学家阿图罗·埃斯科瓦尔(Arturo Escobar)的一本书的法语翻译,这本书虽然还没有被翻译成英语,但值得英语读者了解。这本书非常重要,因为它让人们理解西方、资本主义和现代霸权不仅是一种经济统治,而且首先是一种文化、认识论和本体论的殖民。事实上,根据埃斯科瓦尔的观点,这种统治植根于西方的本体论,而西方的本体论转化为霸权的实践,是对其他世界及其居住者的具体威胁。因此,Escobar强调了本体论和实践之间的深层联系,并主张建立一个新的研究领域,他称之为政治本体论或本体论政治。伴随着从普遍本质到由多个世界组成的多元宇宙的转变,Escobar不仅破坏了现代性的偏见,而且提出了拉丁美洲土著社区具体抵制殖民的关系本体论,强调了他们斗争的本体论维度。这样的框架使人们能够克服或至少最小化理论与实践之间的区别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.10
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0.00%
发文量
7
审稿时长
20 weeks
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