“To Tend Directly Toward God”

IF 0.2 0 RELIGION
Ryan Reed
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引用次数: 1

Abstract

The aim of this article is to consider John Calvin’s thinking on humanity’s telos. In it, I argue that Calvin embraces the structure of eudaimonistic anthropology that human life is ordered to an all-encompassing telos, though he significantly modifies the content of this framework in line with his Christian commitments, holding that humanity needs grace to reach its final end and that the final end is bound up with eternal life and God. To show this aspect of his thought, I consider three elements of his anthropology. First, I note how Calvin thinks of human nature as incomplete and having innate potentialities to be realized. Second, I observe the role that rationality plays in achieving this telos both before and after the Fall. Finally, I conclude by discussing Calvin’s specific understanding of the nature of humanity’s telos.
“直接走向上帝”
本文的目的是考虑约翰·加尔文对人类终极目标的思考。在书中,我认为加尔文接受了唯美论人类学的结构,即人类的生活被安排到一个包罗万象的终极目标,尽管他根据自己的基督教承诺,对这个框架的内容进行了重大修改,认为人类需要恩典才能达到最终目的,而最终目的与永生和上帝联系在一起。为了展示他思想的这一方面,我考虑了他的人类学的三个要素。首先,我注意到加尔文如何认为人性是不完整的,并且具有有待实现的内在潜力。其次,我观察了理性在人类堕落之前和之后实现这一目标时所扮演的角色。最后,我以讨论加尔文对人类终极目标本质的具体理解作为结语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.10
自引率
50.00%
发文量
36
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