NurettinTopçu: the Reinvention of Islamism in Republican Turkey

M. Guida
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引用次数: 2

Abstract

In 1934, NurettinTopcu returned to Turkey after becoming the first Turkish student to obtain a doctorate in philosophy at la Sorbonne. Strongly influenced by Turkish conservative ideas, in France, Topcu became passionate of Maurice Blondel and Louis Massignon as wellhhu as the strengthening European extreme right. Back to his homeland, the Turkish intellectual worked as a publisher and teacher until his death in 1975. His articles and books became very popular among a new religious generation that were disappointed by the Republic and the secular elites. Topcu gave a re-interpretation of nationalism, provided new basis to reconstruct Muslim thought in a secular context, and a methodology to operate without clashing with the secular establishment. Indeed, Topcu is particularly important because he invented a new and peculiar lexicon for Turkish Islamism. NurettinTopcuis a key author to understand Islamism in republican Turkey as he is the author that contributed most to the shaping of Islamist lexicon and values. The present paper will then try to understand the genesis of his ideas and some aspects of them'mainly modernity, nationalism, and state', which characterized his generation of Islamist intellectuals and deeply influenced the following generation.
nurettintopu:伊斯兰主义在共和土耳其的再创造
1934年,努列廷·托普库回到土耳其,成为第一位在索邦大学获得哲学博士学位的土耳其学生。受土耳其保守主义思想的强烈影响,在法国,托普库对莫里斯·布朗德尔和路易斯·马西尼翁以及日益强大的欧洲极右翼充满热情。回到祖国后,这位土耳其知识分子一直担任出版商和教师,直到1975年去世。他的文章和书籍在对共和国和世俗精英感到失望的新一代宗教人士中非常受欢迎。托普库对民族主义进行了重新诠释,为在世俗背景下重建穆斯林思想提供了新的基础,并提供了一种不与世俗机构发生冲突的运作方法。事实上,托普库特别重要,因为他为土耳其伊斯兰教创造了一个新的、独特的词汇。NurettinTopcuis是理解共和土耳其伊斯兰主义的关键作者,因为他对伊斯兰主义词汇和价值观的形成贡献最大。本论文将试图理解他的思想的起源和其中的一些方面,“主要是现代性,民族主义和国家”,这是他那一代伊斯兰知识分子的特征,并深深影响了下一代。
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