{"title":"The pedigree of the house","authors":"Bo-Shen Chen","doi":"10.1086/718687","DOIUrl":null,"url":null,"abstract":"Vdra-ba society in western Sichuan, China, has been represented by evolutionist Chinese scholars as a primitive matrilineal society that was in transition to a patrilineal system, and it has been likened to that of the Na/Moso. This is a misleading characterization. Vdra-ba society has no tribal organizations and was critically shaped by the overarching Tú-sī system for many centuries. The kinship system is centered on the “house,” and is better described as undifferentiated. The gá-yì (visiting) relationship, with marriage in rare occasions, and conventions of adoption, allows their ideal of a female line to be practiced and transformed in the house into an undifferentiated form of inheritance and accession. There is no descent group. The Vdra-ba kindred, however, is individual-centered rather than ancestor-centered, with its bilateral character.","PeriodicalId":51608,"journal":{"name":"Hau-Journal of Ethnographic Theory","volume":"20 1","pages":"109 - 125"},"PeriodicalIF":0.5000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Hau-Journal of Ethnographic Theory","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1086/718687","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 1
Abstract
Vdra-ba society in western Sichuan, China, has been represented by evolutionist Chinese scholars as a primitive matrilineal society that was in transition to a patrilineal system, and it has been likened to that of the Na/Moso. This is a misleading characterization. Vdra-ba society has no tribal organizations and was critically shaped by the overarching Tú-sī system for many centuries. The kinship system is centered on the “house,” and is better described as undifferentiated. The gá-yì (visiting) relationship, with marriage in rare occasions, and conventions of adoption, allows their ideal of a female line to be practiced and transformed in the house into an undifferentiated form of inheritance and accession. There is no descent group. The Vdra-ba kindred, however, is individual-centered rather than ancestor-centered, with its bilateral character.