Not Entirely Married: Resisting the Hegemonic Patrilineal Family in Japan’s Household Registry

IF 0.4 4区 社会学 0 ASIAN STUDIES
Linda White
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引用次数: 1

Abstract

Abstract:The koseki 戸籍 (family or household registry) has long served as a material representation of the conceptual structure of Japanese family relations. Membership in a family has been stipulated and proved through registration in a koseki document defined through a shared surname and address. Evidence of family membership for purposes of legal transactions and social interactions has rested in the koseki document. However, during the past several decades some women have questioned the social pressure and legal requirement to change their names in marriage, choosing instead to maintain their surname by refusing to register their marriages to their “husbands.” Claiming themselves “married” but not legally registering their marriages, this growing group of name-change resisters defines their nonregistered marriages as jijitsukon 事実婚 (common-law or real marriage). Drawing on ethnographic research with women in jijitsukon marriages in Tokyo who refuse to share a koseki with their “husbands,” this article explores the implications of marital registration resistance in a marriage-centric society and the concurrent critique of the koseki system (the Koseki Law, koseki document, and the broader system of registration) and the legal marriage structure at the core of women’s claims to be married when they do not meet Japan’s legal criteria for marriage.
未完全结婚:抵制日本户籍中的父系家庭霸权
摘要:户口簿长期以来一直是日本家庭关系概念结构的物质表征。一个家庭的成员资格是通过登记在由共同姓氏和地址定义的户籍文件中来规定和证明的。以合法交易和社会交往为目的的家庭成员身份的证据存在于koseki文件中。然而,在过去的几十年里,一些女性质疑在婚姻中改变名字的社会压力和法律要求,而是选择通过拒绝向“丈夫”登记结婚来保留自己的姓氏。越来越多的反对改名的人声称自己“已婚”,但没有合法登记结婚,他们将自己未登记的婚姻定义为“普通法婚姻”或“真实婚姻”。本文通过对东京“同居”婚姻中拒绝与“丈夫”共享“小舍”的女性的民族志研究,探讨了在一个以婚姻为中心的社会中,婚姻登记抵抗的含义,以及对“小舍”制度(《小舍法》、“小舍”文件和更广泛的登记制度)的同时批判,以及女性在不符合日本法律婚姻标准的情况下声称结婚的合法婚姻结构的核心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Positions-Asia Critique
Positions-Asia Critique ASIAN STUDIES-
CiteScore
0.70
自引率
0.00%
发文量
29
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