Diverse Driving Emotions

IF 0.4 Q1 HISTORY
Sophie-May Kerr, Natascha Klocker, G. Waitt
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引用次数: 2

Abstract

In the industrialized West, cars are considered an essential part of everyday life. Their dominance is underpinned by the challenges of managing complex, geographically stretched daily routines. Drivers’ emotional and embodied relationships with automobiles also help to explain why car cultures are difficult to disrupt. This article foregrounds ethnic diversity to complicate notions of a “love affair” with the car. We report on the mobilities of fourteen Chinese migrants living in Sydney, Australia—many of whom described embodied dispositions against the car, influenced by their life histories. Their emotional responses to cars and driving, shaped by transport norms and infrastructures in their places of origin, ranged from pragmatism and ambivalence to fear and hostility. The lived experiences of these migrants show that multiple cultures of mobility coexist, even in ostensibly car-dependent societies. Migrants’ life histories and contemporary practices provide an opportunity to reflect on fissures in the logic of automobility.
多样的驾驶情绪
在工业化的西方,汽车被认为是日常生活中必不可少的一部分。他们的主导地位是由管理复杂的、地理分布广泛的日常事务所面临的挑战所支撑的。司机与汽车的情感和具体关系也有助于解释为什么汽车文化很难被破坏。这篇文章突出了种族多样性,使人们对汽车的“爱情”概念复杂化。我们报告了居住在澳大利亚悉尼的14名中国移民的流动性——他们中的许多人都描述了受其生活史影响的对汽车的具体倾向。他们对汽车和驾驶的情绪反应,受到他们原籍地交通规范和基础设施的影响,从实用主义和矛盾心理到恐惧和敌意。这些移民的生活经历表明,即使在表面上依赖汽车的社会,多种流动文化也是共存的。移民的生活史和当代实践提供了一个反思汽车流动逻辑的机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
33.30%
发文量
0
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