Preserving [Spectral] Knowledge

IF 0.2 0 ART
Art Documentation Pub Date : 2022-09-01 DOI:10.1086/722171
Sam Regal
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引用次数: 0

Abstract

GLAM professionals face practical and ethical challenges when tasked with the preservation and maintenance of intangible Indigenous artworks. Indigenous knowledge is often communicated in the form of embodied performance: it is transmitted through ceremonies, rituals, oral tradition, and lived experience. In approaching such material through a postcustodial lens, and invoking the Records Continuum Model (RCM), practitioners must appreciate the human body as a form of archive. By examining contemporary North American Indigenous artists’ interventions on the colonial archive, GLAM professionals may be better positioned to understand the embodied archive, complex spectral indigeneity, and the challenges of institutionalizing these dense conceptual materials. This article examines the work of Jordan Abel and Rebecca Belmore, two contemporary Indigenous artists, and considers how their performance practices serve as instructive, revisionist, and revolutionary articulations of archival bodies. [This article is a revision of the paper that won the 2022 Gerd Muehsam Award. The award recognizes excellence in a paper written by a graduate student on a topic relevant to art librarianship or visual resources curatorship.]
保存[光谱]知识
GLAM专业人员在保护和维护非物质土著艺术作品时面临着实际和道德上的挑战。土著知识通常以体现表演的形式传播:它通过仪式、仪式、口头传统和生活经验传播。在通过保管后的镜头处理这些材料,并调用记录连续模型(RCM)时,从业者必须将人体视为一种档案形式。通过研究当代北美土著艺术家对殖民档案的干预,GLAM的专业人员可以更好地理解具体化的档案,复杂的光谱土著,以及将这些密集的概念性材料制度化的挑战。本文考察了两位当代土著艺术家Jordan Abel和Rebecca Belmore的作品,并考虑了他们的表演实践如何作为档案机构的启发性、修正性和革命性的表达。这篇文章是对获得2022年格尔德·穆赫萨姆奖的论文的修改。该奖项旨在表彰研究生就艺术图书馆或视觉资源策展相关主题撰写的优秀论文。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.50
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0.00%
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10
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