Kierkegaard’s Hermeneutics of Anxiety and Agonistic Hermeneutics

IF 0.2 0 PHILOSOPHY
Ștefan Bârzu
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引用次数: 0

Abstract

Abstract The issue of anxiety has been thoroughly debated in Kierkegaardian scholarship from multiple standpoints and traditions, but not so much when it comes to the hermeneutic undertone. This article is primarily concerned with tackling the concept of anxiety as a hermeneutical concept, or working with it through hermeneutical lenses; nevertheless, the implications go deeper—making a case for an original hermeneutic anxiety, an agonistic trait of hermeneutics. By exploring the hermeneutical dimensions of the Kierkegaardian anxiety we unravel a whole genealogy of the agonistic phenomena—a hermeneutical way that thrives in the paradox. The scope of it all is to break with the conciliatory ways of an epistemic hermeneutics, by regaining the Kierkegaardian hermeneutics of anxiety: preferring the fertile struggle over the passionless synthesis, paradox over soundness and agony over apathy.
克尔凯郭尔的焦虑解释学与斗争解释学
在克尔凯郭尔的学术研究中,焦虑问题已经从多个立场和传统进行了彻底的辩论,但当涉及到解释学的底层时,就没有那么多了。本文主要关注的是作为解释学概念处理焦虑的概念,或者通过解释学的镜头处理它;尽管如此,其含义更深入-为解释学的原始焦虑,解释学的一种激动性特征提出了一个案例。通过探索克尔凯郭尔焦虑的解释学维度,我们揭示了对抗现象的整个谱系——一种在悖论中茁壮成长的解释学方式。它的范围是通过重新获得克尔凯郭尔的焦虑解释学来打破认识论解释学的和解方式:宁愿肥沃的斗争而不是没有激情的综合,宁愿悖论而不是健全,宁愿痛苦而不是冷漠。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
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