Deleuze’s meta-cinematic framing: Multimodal meaning-making in Installation Art

Q3 Arts and Humanities
Sotirios Bahtsetzis
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引用次数: 0

Abstract

The article discusses multimodal meaning-making in the context of video and multi-media installation art and related curatorial practices. It draws on the Deleuzian concept of pure duration or ‘time-image,’ understood as a Foucauldian dispositive (Panagia) and, thus, as a broader heuristic device in discussing the viewer’s experience engulfed in installations. It discusses non-discursive aspects of meaning-making while focusing on the viewer/ participant’s subjectifying, multi-sensorial, kinaesthetic, performative, and time-based experience of an exhibition. We discuss installation art as a temporal situation, constructed on the difference between represented or narrated time and subjective or reception time (Petersen), following the phenomenological category of the artwork as a ‘temporal object’ (Ingarden). The paper aims to offer novel interpretive tools for investigating our current shifting sensorium engaged in meaning-making. It also maintains that installation art constitutes not only a compelling cultural strategy for “imagining and imaging the world” (Rodowick) but also the means to understand how modes of perception converge in producing subjectivity.
德勒兹的元电影框架:装置艺术中的多模态意义制造
本文探讨了影像与多媒体装置艺术语境下的多模态意义制造及其策展实践。它借鉴了德勒兹关于纯粹持续时间或“时间图像”的概念,被理解为福柯式的决定(Panagia),因此,作为讨论被装置吞没的观众体验的更广泛的启发式手段。它讨论了意义制造的非话语方面,同时关注观众/参与者对展览的主体化、多感官、动觉、表演和基于时间的体验。我们将装置艺术作为一种时间情境来讨论,它建立在表征或叙述的时间与主观或接受时间(Petersen)之间的差异之上,遵循艺术作品作为“时间对象”的现象学范畴(Ingarden)。本文旨在提供新的解释工具来研究我们目前从事意义制造的转移感觉。它还认为,装置艺术不仅构成了一种令人信服的“想象和想象世界”的文化策略(Rodowick),而且也是理解感知模式如何在产生主体性时汇聚的手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Punctum International Journal of Semiotics
Punctum International Journal of Semiotics Social Sciences-Linguistics and Language
CiteScore
0.60
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0.00%
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