A Feminist Carnivalesque Ecocriticism: The Grotesque Environments of Barbara Gowdy’s Domestic Fictions

IF 0.1 4区 文学 0 LITERATURE, AFRICAN, AUSTRALIAN, CANADIAN
Cheryl Lousley
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Abstract

This comparative examination of Canadian writer Barbara Gowdy’s fiction, specifically the novels Falling Angels (1989), Mister Sandman (1996), The Romantic (2003), and Helpless (2007), and several short stories in We So Seldom Look on Love (1992), expands the study of the feminist grotesque from representations and performances of transgressive bodies to the politics involved in imagining and inhabiting grotesque environments. Gowdy’s fiction makes freaks ordinary through domestic realism, and in so doing her narratives make strangely surreal the “normal” environments of late modernity. By imagining our bodies and environments as grotesque forms — uneven and ungainly, open and porous, incomplete and excessive — Gowdy’s depictions of freaks and their ordinary domestic and suburban environments broadly entail a carnivalesque inversion of normative environments that has social and ecological relevance. The normative home is figured by way of miniaturizing containers that restrict — albeit only partially — gender, sexuality, and physical embodiment to normative practices and symbolically exclude ecological processes in an illusion of self-enclosure. Gowdy’s carnivalesque inversions show ordinary residential environments to be dense with animal lives and deaths, energy flows, and fungal and vegetative growth and decay. The recurring theme of power outages and electricity transmission lines shows seemingly self-contained domestic space supported by an extensive industrial infrastructure, and socially marginal women absurdly imagining themselves responsible for industrial failures in primarily masculine domains. Gowdy’s carnivalesque domestic realism historically situates suburban development, nuclear families, and nuclear weaponry as a particular set of gendered social relations while resisting any reduction of the physical world to an inert background.
女权主义狂欢式的生态批评:芭芭拉·高迪家庭小说的怪诞环境
本文比较分析了加拿大作家芭芭拉·高迪的小说,特别是《堕落天使》(1989)、《睡魔先生》(1996)、《浪漫》(2003)和《无助》(2007),以及《我们很少关注爱情》(1992)中的几个短篇小说,将对女性主义怪诞的研究从对越界身体的表现和表演扩展到想象和居住在怪诞环境中的政治。高迪的小说通过国内现实主义使怪异的事物变得普通,因此她的叙述使现代性晚期的“正常”环境变得奇怪地超现实。高迪把我们的身体和环境想象成怪诞的形式——不均匀和笨拙,开放和多孔,不完整和过度——高迪对怪物和他们普通的家庭和郊区环境的描绘,广泛地包含了对具有社会和生态相关性的规范环境的狂欢节式反转。规范的家庭是通过小型化的容器来描绘的,这些容器限制了——尽管只是部分地——性别、性和身体体现到规范的实践中,并在一种自我封闭的幻觉中象征性地排除了生态过程。高迪的狂欢式倒置展示了普通的居住环境中密集的动物生与死、能量流动、真菌和植物的生长与腐烂。反复出现的停电和输电线路的主题显示了由广泛的工业基础设施支撑的看似自给自足的家庭空间,以及社会边缘女性荒谬地想象自己对主要是男性领域的工业失败负责。高迪的狂欢式家庭现实主义历史地将郊区发展、核心家庭和核武器作为一组特殊的性别社会关系,同时抵制任何将物质世界还原为惰性背景的做法。
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STUDIES IN CANADIAN LITERATURE-ETUDES EN LITTERATURE CANADIENNE
STUDIES IN CANADIAN LITERATURE-ETUDES EN LITTERATURE CANADIENNE LITERATURE, AFRICAN, AUSTRALIAN, CANADIAN-
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