Beyond Wondrously Wounded: A Response to Reviewers

Q2 Arts and Humanities
B. Brock
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引用次数: 0

Abstract

Abstract Calle Micale prompts discussion of the importance of divine judgment. Sarah Jean Barton engages the role of method in disability theology. Louise Gosbell prompts questions about resurrected life. Kate Bowman-Evans extends a disability hermeneutic on behalf of others marginalized by the church. Kevin Timpe wants less Christian optimism. Elizabeth Agnew Cochran and Joanna Leidenhag ask how autistic people might be tripped up by issues of race and a church that is deaf to their voices. Stephen Wright’s aesthetics leads to a clarification of wonder language. A conclusion asks about anger and hope in the face of injustice and divine mercy.
超越奇妙的受伤:对评论家的回应
《Micale Calle》引发了对神审判重要性的讨论。莎拉·简·巴顿在残疾神学中扮演了方法的角色。路易丝·高斯贝尔提出了关于复活生命的问题。凯特·鲍曼·埃文斯(Kate Bowman-Evans)代表其他被教会边缘化的人扩展了一种残疾解释学。Kevin Timpe希望少一点基督教的乐观主义。Elizabeth Agnew Cochran和Joanna Leidenhag询问自闭症患者是如何被种族问题和对他们的声音充耳不闻的教会所绊倒的。史蒂芬·赖特的美学导致了对奇迹语言的澄清。结束语是关于面对不公和神的怜悯时的愤怒和希望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Disability and Religion
Journal of Disability and Religion Arts and Humanities-Religious Studies
CiteScore
0.80
自引率
0.00%
发文量
47
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