Privilege in a place ballet: an incomplete argument of places and bodies

IF 0.5 Q4 COMMUNICATION
Samantha Senda-Cook
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引用次数: 1

Abstract

Abstract Like many neighborhoods in cities across the United States, Gifford Park—a neighborhood in Omaha, Nebraska—has been recreating itself through urban agriculture. Past research about urban agriculture reveals that it can operate as a material argument that resists negative characterizations and empowers residents, but this argument is incomplete. This case study extends the idea that places can function as spatial arguments and conceptualizes urban agriculture as a place ballet. Place ballets, which describe the interactions between places and bodies, offer a way of thinking about large-scale, slow-moving rhetorical action as well as demonstrating how economic and racial privilege manifest in the place and bodies—the material foundations of a place ballet. I argue that urban agriculture functions as a place ballet that reveals a complex, material argument about the positive impacts places and bodies can have on communities and community members while simultaneously overlooking the economic and racial privileges inherent in these efforts. Although the concept of a place ballet is a useful way to bring together two aspects of material rhetoric—place and bodies—it carries its own implications of economic and racial privilege.
一个地方的特权芭蕾:一个地方和身体的不完整论证
像美国许多城市的社区一样,吉福德公园——内布拉斯加州奥马哈的一个社区——一直在通过城市农业来重塑自己。过去关于都市农业的研究表明,它可以作为一种抵制负面特征并赋予居民权力的物质论点,但这种论点是不完整的。这个案例研究扩展了地方可以作为空间参数的想法,并将都市农业概念化为地方芭蕾。地方芭蕾,描述了地点和身体之间的相互作用,提供了一种思考大规模,缓慢移动的修辞动作的方式,并展示了经济和种族特权如何在地点和身体中体现出来——这是地方芭蕾的物质基础。我认为,都市农业的功能就像一个地方芭蕾,它揭示了一个复杂的、实质性的论点,即地方和身体对社区和社区成员的积极影响,同时忽视了这些努力中固有的经济和种族特权。虽然地方芭蕾的概念是将物质修辞的两个方面——地方和身体——结合在一起的一种有用的方式,但它本身带有经济和种族特权的含义。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
19
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