Bourgeois Categories Made Global: The Utopian and Actual Loves of Historical Documents in India

Q3 Social Sciences
D. Chakrabarty
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引用次数: 16

Abstract

The process of creating "unfettered" access to historical information can be seen as the prying open of information that was otherwise accessible only to a "privileged" community. This is a tension that is central to the very idea of the public sphere: it can act simultaneously both as a Utopia of "bourgeois" equality and as an ideology of domination. It can be simultaneously democratic and undemocratic. The agents and advocates of the public sphere are often the bearers of this tension for we never find a society where all its members, inspired by the social value of what we call "history", volunteer to convert willingly all "private" documents into "public" records. The rendering of private papers into public documents must remain, in the end, a political question. This paper illustrates this proposition by looking at a fragment of the history of history in colonial India in the 20th century. At the centre of the story is the historian Jadunath Sarkar who may be regarded as one of the earliest proponents in the subcontinent of the Rankean ideals of "scientific" history.
资产阶级范畴全球化:印度历史文献的乌托邦与现实之爱
创造对历史信息的“不受限制”访问的过程可以被视为撬开信息,否则只有“特权”群体才能访问。这是公共领域概念的核心张力:它可以同时作为“资产阶级”平等的乌托邦和统治的意识形态发挥作用。它可以同时是民主的和不民主的。公共领域的代理人和倡导者往往是这种紧张关系的承担者,因为我们从来没有发现一个社会的所有成员都受到我们称之为“历史”的社会价值的启发,自愿将所有“私人”文件转换为“公共”记录。最终,将私人文件转化为公共文件必须仍然是一个政治问题。本文通过观察20世纪殖民时期印度历史的片段来说明这一命题。故事的中心人物是历史学家Jadunath Sarkar,他可能被认为是印度次大陆最早的“科学”历史的支持者之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Economic and Political Weekly
Economic and Political Weekly Social Sciences-Political Science and International Relations
CiteScore
0.90
自引率
0.00%
发文量
2
期刊介绍: The Economic and Political Weekly, published from Mumbai, is an Indian institution which enjoys a global reputation for excellence in independent scholarship and critical inquiry. First published in 1949 as the Economic Weekly and since 1966 as the Economic and Political Weekly, EPW, as the journal is popularly known, occupies a special place in the intellectual history of independent India. For more than five decades EPW has remained a unique forum that week after week has brought together academics, researchers, policy makers, independent thinkers, members of non-governmental organisations and political activists for debates straddling economics, politics, sociology, culture, the environment and numerous other disciplines.
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