{"title":"Aristotle on Movement, Incompleteness and the Now","authors":"Ursula Coope","doi":"10.1093/arisup/akad005","DOIUrl":null,"url":null,"abstract":"\n According to Aristotle, the present is an indivisible instant, or now. Aristotle holds that present-tense movement claims are sometimes true, but he argues that nothing ‘kineitai’ (moves/is moving) in the now. He characterizes movement as something that is ‘incomplete’ while it is occurring. My paper is an attempt to understand this combination of views. I draw a contrast between Aristotle’s position and an alternative view (defended by certain modern philosophers, but also by Plotinus), on which a present-tense movement claim is made true by the existence of something that is wholly present in the now. And I give some reasons for preferring Aristotle’s position.","PeriodicalId":100121,"journal":{"name":"Aristotelian Society Supplementary Volume","volume":"41 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Aristotelian Society Supplementary Volume","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/arisup/akad005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
According to Aristotle, the present is an indivisible instant, or now. Aristotle holds that present-tense movement claims are sometimes true, but he argues that nothing ‘kineitai’ (moves/is moving) in the now. He characterizes movement as something that is ‘incomplete’ while it is occurring. My paper is an attempt to understand this combination of views. I draw a contrast between Aristotle’s position and an alternative view (defended by certain modern philosophers, but also by Plotinus), on which a present-tense movement claim is made true by the existence of something that is wholly present in the now. And I give some reasons for preferring Aristotle’s position.