The System of Divine Manifestation in The Ibn ‘Arabian School of Thought

Seyyed Ahmad Fazeli
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引用次数: 1

Abstract

One of the fundamental problems of Theoretical Mysticism is the explanation of the world as being something other than God after having accepted the Unity of Existence. This paper seeks to present, after having explained certain necessary premises, the theory of manifestation as one that can explain and analyze multiplicity. In this article we especially seek to solidify the relation of such claims to mystics in general and to the adherents of the Ibn ‘Arabian school of thought in particular. This is especially important because in some of the works of many specialists in this field we find that some unrealistic claims have been definitively attributed in to the Great Sheikh. The only way to counteract such false claims, in any field, including Theoretical Mysticism, is to make it binding upon ourselves to delve into the views of others in a cautious way. We must take the apparent meanings of the sayings of the mystics as a proof in this matter. Therefore the method of research of the writer of this article is to relate the sayings of the Great Sheikh and his commentators while commentating upon and analyzing them as well.
伊本阿拉伯学派的神显系统
理论神秘主义的一个基本问题是,在接受了存在的统一性之后,将世界解释为上帝以外的东西。在解释了某些必要前提之后,本文试图将表现论作为一种可以解释和分析多样性的理论呈现出来。在这篇文章中,我们特别寻求巩固这种主张与神秘主义者的关系,特别是与伊本阿拉伯思想学派的追随者的关系。这一点尤其重要,因为在这一领域的许多专家的一些著作中,我们发现一些不切实际的主张被明确地归因于大酋长。在任何领域,包括理论神秘主义,抵制这种错误主张的唯一方法,就是约束自己以谨慎的方式深入研究他人的观点。在这个问题上,我们必须把神秘主义者所说的话的明显含义作为证据。因此,本文作者的研究方法是将大酋长和他的评论家的言论联系起来,同时对他们进行评论和分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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