Emotions and the representation of funeral rites in Sergei Tretiakov’s Georgian screenplays, 1928–1931

Q1 Social Sciences
Sasha Razor
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引用次数: 0

Abstract

ABSTRACT After the October Revolution and the Civil War, funerals became a distinct element of daily Soviet life. As a response to the traumatic moral situations, the filming of funerals fulfilled a documentary and didactic function as it formalized changes that were occurring within society, demonstrated appropriate ways to mourn, and performed a commemorative function. This article contributes to the ongoing study of Sergei Tretiakov's oeuvre by focusing on representations of funeral rights in his Georgian screenplays and films: Eliso (1928), Slepaia (1930), Sol' Svanetii (1930), and Khabarda (1931). It argues that the cinematic representations of funerals in Tretiakov's Georgian screenplays reflect several competing paradigms at work: the funeral rebellion in Eliso, the private funeral in Slepaia, the ethnographic funeral in Sol' Svanetii, and the political funeral in Khabarda. Within each of these scenes, the viewers' emotions are being rerouted and manipulated to align with the film's ideological message. This article further casts a light on a time when manipulating viewers' emotions was at its formative stages, while the contradictions between facts and emotions were being negotiated in LEF's cine-theory and on screen.
情绪与葬礼在谢尔盖·特列季亚科夫的格鲁吉亚电影剧本中的表现,1928-1931
十月革命和内战之后,葬礼成为苏维埃日常生活中一个独特的元素。作为对创伤性道德状况的回应,葬礼的拍摄履行了纪录片和教学功能,因为它将社会中发生的变化形式化,展示了适当的哀悼方式,并发挥了纪念功能。本文对谢尔盖·特列季亚科夫的作品进行了持续的研究,重点关注他在格鲁吉亚的剧本和电影中对丧葬权的表现:《埃利索》(1928)、《斯莱帕亚》(1930)、《索尔·斯瓦涅季》(1930)和《哈巴达》(1931)。它认为特列季亚科夫的格鲁吉亚电影剧本中对葬礼的电影表现反映了几个相互竞争的范式:埃利索的葬礼叛乱,斯利帕亚的私人葬礼,索尔斯瓦涅季的民族志葬礼,以及哈巴达的政治葬礼。在这些场景中,观众的情感被重新引导和操纵,以与电影的意识形态信息保持一致。本文进一步揭示了在LEF的电影理论和银幕上,操纵观众情绪处于形成阶段,而事实与情绪之间的矛盾正在进行谈判的时期。
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来源期刊
Russian Journal of Communication
Russian Journal of Communication Social Sciences-Political Science and International Relations
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期刊介绍: Russian Journal of Communication (RJC) is an international peer-reviewed academic publication devoted to studies of communication in, with, and about Russia and Russian-speaking communities around the world. RJC welcomes both humanistic and social scientific scholarly approaches to communication, which is broadly construed to include mediated information as well as face-to-face interactions. RJC seeks papers and book reviews on topics including philosophy of communication, traditional and new media, film, literature, rhetoric, journalism, information-communication technologies, cultural practices, organizational and group dynamics, interpersonal communication, communication in instructional contexts, advertising, public relations, political campaigns, legal proceedings, environmental and health matters, and communication policy.
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