Hollywood

IF 0.4 3区 文学 0 ASIAN STUDIES
N. Govil
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引用次数: 0

Abstract

Hollywood’s experiences in South Asia reflect a dramatic encounter between the practical realities of industry and the imaginative possibilities of alterity. This entanglement of finance and fantasy stretches back to global Hollywood’s early heyday. In the 1930s, for example, Hollywood’s imperial adventure films sought to engage South Asia as actual territory and narrative theme, following up on the popularity of ‘sepoy stories’ in the 1910s. Among the most popular of the 1930s films was The Lives of a Bengal Lancer (1935), which was also one of Adolf Hitler’s favourites, elevated by his belief that the film’s embrace of colonial and racial superiority could be instructive for the SS (Faber, 2008). Der Führer would be surprised to know that it was actually the Indian rebel’s threat in the film – ‘we have ways to make men talk’ – that would live in infamy as Hollywood’s preferred performance of despotic cruelty. Usually rendered in an exaggerated mock German accent – ve haf vays of making you talk! – the insurgent Mohammed Khan’s speech came to signify not only Nazi brutality but barbarism in general, which for much of Hollywood’s history, emerged as a threat from the East. The film’s production history gives us a sense of how South Asia functioned as a real and diegetic space. As part of an industry-wide interest in foreign production and the boast-worthy authenticity of geographical validation, the film’s producers originally sent their cinematographers to India to shoot location footage for Lives, only to find that film stock deteriorates more rapidly in the tropical environment. The studio then decided to shoot the scenes in the hills surrounding Hollywood where Native Americans masqueraded as Indians (again). We can see here the role that South Asia played in ‘orienting’ Hollywood within histories of racialised global capitalism from empire to entertainment. From the beginning, Hollywood tried to engage South Asia according to a story that it had already told elsewhere. With robust US ticket sales creating profitable returns on investments in technology, talent and theatres, further consolidating the monopolistic power of a small number of American studios, Hollywood took advantage of comparatively undercapitalised production facilities around the world during the interwar period. Its expansive array of film genres from intimate family melodrama to lavishly expansive epics was anchored in frameworks of racial exclusion, gendered disenfranchisement, heteronormativity and the prioritisation of individual over collective accomplishment as the guarantor of class mobility. Hollywood’s industrial
好莱坞
好莱坞在南亚的经历反映了工业的实际现实与想象中的另类可能性之间的戏剧性相遇。这种金融和幻想的纠缠可以追溯到全球好莱坞早期的全盛时期。例如,在20世纪30年代,好莱坞的帝国冒险电影试图将南亚作为实际的领土和叙事主题,这是继20世纪10年代“印度兵故事”的流行之后。20世纪30年代最受欢迎的电影是《孟加拉枪兵的生活》(1935),这也是阿道夫·希特勒的最爱之一,因为他相信这部电影对殖民和种族优越感的拥抱可以对党卫军有指导意义(Faber, 2008)。Der f赫勒会惊讶地发现,电影中印度反叛者的威胁——“我们有办法让男人说话”——将作为好莱坞最喜欢的专制残忍的表演而臭名昭著。通常以夸张的模仿德国口音呈现- you’你已经说了一半了!——反叛者穆罕默德·汗(Mohammed Khan)的演讲不仅象征着纳粹的残暴,也象征着总体上的野蛮,在好莱坞历史的大部分时间里,这种野蛮都是来自东方的威胁。这部电影的制作历史让我们了解了南亚作为一个真实的叙事空间是如何运作的。出于整个行业对外国制作的兴趣,以及值得夸耀的地理验证的真实性,这部电影的制片人最初派摄影师到印度拍摄《生命》的外景镜头,结果发现胶片在热带环境中变质得更快。然后,工作室决定在好莱坞周围的山上拍摄印第安人伪装成印第安人的场景(再次)。从这里我们可以看到,在种族化的全球资本主义从帝国到娱乐的历史中,南亚在“定位”好莱坞方面所扮演的角色。从一开始,好莱坞就试图根据它在其他地方已经讲述过的故事来吸引南亚。由于美国强劲的票房收入为技术、人才和影院的投资带来了丰厚的回报,进一步巩固了少数美国电影公司的垄断力量,好莱坞在两次世界大战期间利用了世界各地资本相对不足的制作设施。它的电影类型种类繁多,从亲密的家庭情节剧到华丽的史诗,都植根于种族排斥、性别剥夺、异性恋规范,以及将个人置于集体成就之上,作为阶级流动的保证。好莱坞的工业
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CiteScore
0.50
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0.00%
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12
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