Endgame and the Life to Come

IF 0.3 0 LITERARY THEORY & CRITICISM
C. Conti
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引用次数: 0

Abstract

This paper revisits the interpretations of Endgame by Theodor Adorno and Stanley Cavell via an unusual route: Samuel Scheffler’s afterlife conjecture. Scheffler’s thought experiment—based on a doomsday scenario that Beckett’s characters already appear to inhabit—seeks the achievement of the ordinary in an age of climate change by disclosing our evaluative dependence on future generations. I suggest that the paradigm shift to a global subject lies not in the dystopian fiction Scheffler looks to, however, but the “shudder” of the ‘I’ in aesthetic experience, the model for which is Beckett’s Endgame.
终局和未来的生活
本文通过一条不同寻常的路径——塞缪尔·舍弗勒的来世猜想,重新审视了西奥多·阿多诺和斯坦利·卡维尔对《终局之局》的解读。舍弗勒的思想实验基于贝克特笔下人物似乎已经居住的世界末日场景,通过揭示我们对后代的评估依赖,在气候变化的时代寻求普通人的成就。然而,我认为,范式向全球主题的转变并不在于舍弗勒所关注的反乌托邦小说,而在于审美经验中“我”的“颤抖”,贝克特的《终局之战》就是这种模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
22
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