No Waste Cooking – An Exploration of Politics as Redistribution of the Sensible

Sissel Gunnerød
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Abstract

Life in affluent, big city society with huge amounts of easily accessible food results in extensive food waste on different levels, causing greenhouse gas emissions. The aim of this article is to explore and discuss whether—and if so, how—an urban art action may contribute to displacement in social food practices. Using the Swedish artist Andrea Hvistendahl’s ongoing project No Waste Cooking as a case study, I approach this art action through Jacques Rancière’s concept of politics as distribution and redistribution of the sensible. The most important research questions are: How is No Waste Cooking involved in redistributing social food waste practices? How is the project related to similar projects in visual culture? No Waste Cooking concerns saving and upgrading food from grocery stores that would otherwise be thrown away. As an urban gleaner, Hvistendahl gathers this food and intervenes between grocery stores and consumers, creating a space for leftovers, sensations and reflections. Food after its expiration date has become the fulcrum, the third thing, a common reference in which the artist, the visitors, as well as the readers are invited to reassess our values and behavior patterns on food, and elaborate and develop further discussion and proliferation. In this sense, No Waste Cooking has a didactic function, displaying ethical questions and possible ways to
不浪费烹饪——政治作为理智的再分配的探索
生活在富裕的大城市社会,有大量容易获得的食物,导致不同程度的大量食物浪费,造成温室气体排放。本文的目的是探索和讨论城市艺术行为是否——如果是,如何——可能有助于社会饮食实践中的流离失所。以瑞典艺术家Andrea Hvistendahl正在进行的项目No Waste Cooking为例,我通过Jacques ranci的政治概念(即对理性的分配和再分配)来研究这一艺术行为。最重要的研究问题是:“无浪费烹饪”如何参与到社会食物浪费行为的再分配中?该项目与视觉文化领域的类似项目有何关联?“不浪费烹饪”关注的是从杂货店里节省和升级食物,否则这些食物就会被扔掉。作为一名城市拾荒者,Hvistendahl收集这些食物,并介入杂货店和消费者之间,为剩饭剩菜创造一个空间,感受和反思。过期的食物成为了支点,第三件事,一个共同的参考,艺术家、参观者和读者被邀请重新评估我们对食物的价值观和行为模式,并详细阐述和发展进一步的讨论和扩散。从这个意义上说,《不浪费烹饪》具有教学功能,展示了道德问题和可能的方法
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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8.3 months
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