Other Abrahams: Sacrificing Faith

IF 0.3 0 RELIGION
Annie Sjöberg
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Abstract

This article analyses the complex intermingling of positivity and negativity in the circular definition of faith, as well as the different sacrifices deemed necessary to keep the “circle” intact. The analysis departs from the first paragraph of Saint Augustine’s The Confessions, Søren Kierkegaard’s Fear and Trembling and two short excerpts by Franz Kafka: a reflection on “other Abrahams” in a letter to Robert Klopstock in 1921, and a fragment named “Die Prüfung”. Kafka being one of the most original interpreters of modernity’s drastic implications for religion, the aim of the article is to display and reflect upon both a continuity and discontinuity from Augustine and Kierkegaard. In Kafka, the structurally dynamic tension inherent in humanity’s relation to the divine has been stretched all the way to its breaking point, leaving us with a religious structure but without access to a living core, a faith without a possible life form.
其他亚伯拉罕:牺牲信仰
本文分析了信仰循环定义中积极与消极的复杂交织,以及保持“循环”完整所必需的不同牺牲。分析从圣奥古斯丁的《忏悔录》第一段、克尔凯郭尔的《恐惧与颤抖》和卡夫卡的两段摘录出发:1921年写给罗伯特·克洛普斯托克的信中对“另一个亚伯拉罕”的反思,以及一段名为“Die pr”的片段。卡夫卡是现代对宗教的激烈影响的最原始的解释者之一,本文的目的是展示和反思奥古斯丁和克尔凯郭尔的连续性和非连续性。在卡夫卡的作品中,人类与神的关系中固有的结构上的动态张力一直被拉伸到它的断裂点,留给我们的是一个宗教结构,却没有一个活生生的核心,一个没有可能的生命形式的信仰。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.00
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16
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