{"title":"Plutarch’s Use of Anecdotes and the Date of De Tranquillitate Animi","authors":"B. Demulder","doi":"10.1515/phil-2020-0123","DOIUrl":null,"url":null,"abstract":"Plutarch’s De tranquillitate animi had been regarded as an early work until Jones, in his seminal article on the chronology of Plutarch’s works, argued for a much later date (after 107 CE). Although I agree with Jones’ late dating, I question his arguments for it. Instead, I argue for a terminus post quem (TPQ) around 110 CE by considering an unnoticed parallel between De tranq. anim. and Plutarch’s Caesar. This parallel also illustrates Plutarch’s creative use of anecdotes. Jones adduces three arguments for a late dating of De tranq. anim. (1) Calling Minicius Fundanus ὁ κράτιστος, as Plutarch does at 464 f, would be most fitting after Fundanus’ consulship (107 CE). (2) At 470 c Plutarch ridicules the power hunger of Chians, Galatians, and Bithynians pursuing senatorial careers, thus alluding to political developments under Trajan. (3) De tranq. anim. was probably written around the same time as De cohibenda ira, which also mentions the characters Fundanus and Eros, i. e. after 92–93 CE. The first argument stands out because it points to a later date than the others. Jones must have regarded this argument as decisive, since he concludes that De tranq. anim. was written after c. 107 CE. However, in Plutarch’s time the term κράτιστος was a general show of respect and did not indicate a specific title or position. There is no reason why Fundanus could not have been κράτιστος in","PeriodicalId":44663,"journal":{"name":"PHILOLOGUS","volume":"7 1","pages":"153 - 158"},"PeriodicalIF":0.1000,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"PHILOLOGUS","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/phil-2020-0123","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
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Abstract
Plutarch’s De tranquillitate animi had been regarded as an early work until Jones, in his seminal article on the chronology of Plutarch’s works, argued for a much later date (after 107 CE). Although I agree with Jones’ late dating, I question his arguments for it. Instead, I argue for a terminus post quem (TPQ) around 110 CE by considering an unnoticed parallel between De tranq. anim. and Plutarch’s Caesar. This parallel also illustrates Plutarch’s creative use of anecdotes. Jones adduces three arguments for a late dating of De tranq. anim. (1) Calling Minicius Fundanus ὁ κράτιστος, as Plutarch does at 464 f, would be most fitting after Fundanus’ consulship (107 CE). (2) At 470 c Plutarch ridicules the power hunger of Chians, Galatians, and Bithynians pursuing senatorial careers, thus alluding to political developments under Trajan. (3) De tranq. anim. was probably written around the same time as De cohibenda ira, which also mentions the characters Fundanus and Eros, i. e. after 92–93 CE. The first argument stands out because it points to a later date than the others. Jones must have regarded this argument as decisive, since he concludes that De tranq. anim. was written after c. 107 CE. However, in Plutarch’s time the term κράτιστος was a general show of respect and did not indicate a specific title or position. There is no reason why Fundanus could not have been κράτιστος in
期刊介绍:
Die Beiträge behandeln Probleme der griechischen und lateinischen Literatur, Geschichtsschreibung, Philosophie, Religionsgeschichte und Linguistik sowie ihrer Rezeption und der Wissenschaftsgeschichte. Ziel der Zeitschrift ist es, einen Beitrag zur Erhellung der geistigen Kultur der Antike und ihrer Wirkungsgeschichte zu leisten. "Philologus" is one of the oldest and most respected periodicals in the field of classical studies. Its articles investigate Greek and Roman literature, historiography, philosophy, history of religion, linguistics, and history of science. The journal contributes to reconstructing and understanding ancient intellectual culture and its lasting influence on European civilization.