A Lifetime in Letters: New Evidence Concerning Immanuel of Rome's Timeline

Dana W. Fishkin
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Abstract

Abstract:This article examines two letters written by Immanuel of Rome, the fourteenth-century poet and thinker from Italy. Using new manuscript evidence, as well as a new comparative lens, the essay challenges traditional ideas about Immanuel's timeline and intellectual affiliations. Considering a discovery of an older version, a reexamination of a freestanding letter believed to have been part of the Maimonidean debate between Zerahiah of Barcelona and Hillel of Verona shows that Immanuel was not involved in this dispute over the proper application of philosophy and science to biblical exegesis. Having no known addressee, Immanuel's invective letter addresses a scholar's reliance on foreign wisdom, but the most interesting part of the letter is the concluding invective couplet. While scholars had identified the freestanding letter as an indication of Immanuel's involvement in the Maimonidean controversy, this article contends that such involvement is far more evident in a rhetorical letter embedded in Mahberot Immanuel, Immanuel's poetic anthology. The embedded fictional letter, addressed to Joab, challenges a poet, teacher, and ersatz scholar, as Immanuel derides his inability to appreciate allegorical readings of the Bible and his lack of a philosophical education. Using allusions to his own allegorical readings of biblical verse, Immanuel lampoons Joab as an Ashkenazic Jew, in his traditionalist exegetical sensibilities as well as in his inability to compose mellifluous verse. The article concludes that Immanuel was deeply attuned to the nuances of late medieval debates over the relationship between philosophy and Torah.
书信中的一生:关于罗马以马内利时间轴的新证据
摘要:本文考察了14世纪意大利诗人、思想家罗马人伊曼纽尔的两封书信。使用新的手稿证据,以及一个新的比较镜头,这篇文章挑战了关于以马内利的时间线和知识分子的传统观念。考虑到发现了一个更古老的版本,重新检查一封独立的信,这封信被认为是巴塞罗那的谢拉希亚和维罗纳的希勒尔之间的迈蒙尼德辩论的一部分,表明以马内利并没有参与这场关于哲学和科学在圣经注释中的正确应用的争论。由于没有已知的收信人,以马内利的谩骂信表达了一个学者对外国智慧的依赖,但信中最有趣的部分是最后的谩骂对联。虽然学者们认为这封独立的信表明以马内利参与了迈蒙尼德的争论,但本文认为,这种参与在以马内利的诗集《马赫贝罗·以马内利》中嵌入的修辞信中更为明显。这封写给约押的虚构的信,挑战了诗人、教师和伪学者的身份,因为以马内利嘲笑约押无法欣赏圣经的寓言解读,也缺乏哲学教育。以马内利用他自己对圣经经文的讽喻解读,讽刺约押是一个德系犹太人,讽刺他传统的训诂敏感性,以及他无法写出优美的诗句。这篇文章的结论是,以马内利对中世纪晚期关于哲学与托拉之间关系的辩论的细微差别非常敏感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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