The Religious, Scientific, Cultural, and Economic Foundations of America

Y. Datta
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Abstract

Historian Lynn White wanted to understand why the Western civilization had exploited nature so much that its own quality of life--even its survival--was now at stake. White concluded that the answer is: the Judeo-Christian tradition.The environmental movement began in the early 1960s, with far-reaching changes in American values and attitudes, that were powering a growing interest in wilderness and its preservation.By destroying pagan animism, Christianity made it possible to exploit nature in a mood of indifference to the feelings of natural objects. Severed from the human community and its ethical protection, nature was fully exposed to human greed.Aristotle’s scientific philosophy of nature—animate and alive—dominated Western thought for two thousand years after his death. But thanks to the Scientific Revolution of the 16th and 17th centuries, the notion of an organic and spiritual universe was replaced by that of the world as a machine, and the word machine became a dominant metaphor of the modern era. It was around 1850, that Western Europe and North America arranged a marriage between science and technology that signified the Baconian creed of power over nature. Its acceptance as a normal pattern of action may mark the greatest event in human history since the invention of agriculture. Perhaps the most profound legacy of the Scientific Revolution is the principle of reductionism that encourages an atomistic and disintegrated view of nature. As a result, we have the Faustian bargain of Hydrogen bombs that pose an existential threat to the universe. Individualism is first on the list of American cultural heritage. Next is the “Bootstrap philosophy.” This phrase has become part of American mythology, and the nation’s attitude toward helping those in society that have been left behind; and we lecture them to lift themselves up by their bootstraps. Next are the negative attitudes toward government that are unjustified. Then there is the free-market crusade that has led to American economic decline. And next, this is their promised Utopia for what ails America: “Privatization, deregulation, downsizing, shrinking entitlements, and lower taxes.”Smith’s explanation of the paradox of the interplay between supply and demand, is an important scientific contribution to society. But, why then did he cross that line, and enter the domain of metaphysics with his proclamation that “consumption is the sole end and purpose of all production”?Yet, he put no limits on consumption and left the door of overconsumption wide open.Smith says that in an unfettered market--propelled by competition among self-interested sellers and buyers--the invisible hand will then allocate goods efficiently.However, one of the best-kept secrets in economics is that there is no case for the “invisible hand.”Finally, Adam Smith ignored the Industrial Revolution? This is because his static theory could not handle innovation.
美国的宗教、科学、文化和经济基础
历史学家林恩·怀特(Lynn White)想要弄明白,为什么西方文明对自然的剥削如此之大,以至于它自己的生活质量——甚至生存——现在都受到了威胁。怀特总结道,答案是:犹太-基督教传统。环境运动始于20世纪60年代初,美国人的价值观和态度发生了深远的变化,人们对荒野及其保护的兴趣日益浓厚。通过摧毁异教万物有灵论,基督教使人们有可能以一种对自然物的感情漠不关心的态度来开发自然。脱离了人类社会及其伦理保护,自然完全暴露在人类的贪婪之下。亚里士多德关于自然——有生命的和有生命的——的科学哲学在他死后的两千年里主导着西方思想。但由于16世纪和17世纪的科学革命,有机和精神宇宙的概念被世界作为机器的概念所取代,机器这个词成为现代时代的主要隐喻。大约在1850年,西欧和北美安排了科学与技术的联姻,这标志着培根式的力量支配自然的信条。它被接受为一种正常的行为模式可能标志着自农业发明以来人类历史上最伟大的事件。也许科学革命最深刻的遗产是还原论原则,它鼓励一种原子论和分解的自然观。结果,我们就有了浮士德式的氢弹交易,对宇宙构成了生存威胁。个人主义是美国文化遗产的第一位。接下来是“引导哲学”。这句话已经成为美国神话的一部分,以及这个国家对帮助社会上落后的人的态度;我们教导他们要自力更生。其次是对政府的消极态度,这是不合理的。然后是导致美国经济衰退的自由市场运动。接下来,这是他们对困扰美国的问题所承诺的乌托邦:“私有化、放松管制、缩小规模、缩减福利和降低税收。”斯密对供需相互作用悖论的解释,是对社会的重要科学贡献。但是,他为什么要跨过这条线,进入形而上学的领域,宣称“消费是所有生产的唯一目的和目的”?然而,他没有限制消费,反而让过度消费的大门大开。史密斯说,在一个不受约束的市场中——由自利的卖者和买者之间的竞争推动——看不见的手将有效地分配商品。然而,经济学中保守得最好的秘密之一是,“看不见的手”是不存在的。最后,亚当·斯密忽视了工业革命?这是因为他的静态理论无法应对创新。
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