“To knit the knot that euer shall remaine”: Spenser with Jean-Luc Marion

Q1 Arts and Humanities
Spenser Studies Pub Date : 2023-01-01 DOI:10.1086/722426
Joseph D. Parry
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Abstract

The Amoretti is Spenser’s phenomenology of marriage, that is, an attempt to think marriage in general and in the particularity of his own concrete experience of pursuing a second marriage with Elizabeth Boyle. Jean-Luc Marion’s examination of the “erotic phenomenon” can help us see the paradoxes and the high stakes, personal and philosophical, that Spenser’s courtship inevitably confronts: that marriage always already constitutes an oath of eternal fidelity made, however, against the horizon of its own dissolution at death. Spenser knows this problem well, having experienced the death of his first wife. His elaborately stylized performance not only draws attention to the way that Platonic Christian conceptualizations of eros elide these paradoxes but also allows him to play with the terms and conventions that have haunted so many of his predecessor love poets, especially Petrarch. In so doing, the poet sets committed erotic love in the Amoretti within a kind of Christian existentialist understanding of being—a conception that renders the sacred and, indeed, the grace of God as phenomena within mortal embodied experience.
“织结,才将remaine”:与让-吕克·马里恩斯宾塞
《阿莫雷蒂》是斯宾塞对婚姻的现象学,也就是说,他试图从总体上思考婚姻,并从他与伊丽莎白·博伊尔追求第二次婚姻的具体经历的特殊性中思考婚姻。jean - luc马里昂“色情现象”的考试可以帮助我们看到悖论和高股份,个人和哲学、斯宾塞的求爱不可避免地面临:婚姻总是已经构成了一个誓言永恒的忠诚,然而,与地平线解散自己的死亡。斯宾塞深知这个问题,因为他经历了第一任妻子的死亡。他精心设计的程式化表演不仅让人们注意到柏拉图式的基督教爱神概念化的方式,避开了这些悖论,而且让他能够玩弄那些困扰着他的许多前任爱情诗人的术语和惯例,尤其是彼特拉克。通过这样做,诗人在《阿莫雷蒂》中将情爱置于一种基督教存在主义对存在的理解中——一种将神圣和上帝的恩典呈现为凡人具体化经验中的现象的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Spenser Studies
Spenser Studies Arts and Humanities-Literature and Literary Theory
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