“You knit me together in my mother’s womb”: a theology of creation and divine action in light of intersex

IF 0.4 0 RELIGION
Elyse J. Raby
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引用次数: 3

Abstract

ABSTRACT Some Christian theologians and intersex Christians maintain that intersex is part of God’s good and intended creation, in contrast to those who view intersex as a pathological result of fallen nature. The former claim that intersex bodies “are how God made them” and that “God does not make mistakes;” however, these statements risk implying a belief in special creation or divine intervention, two theological positions which have been challenged by evolutionary theory and contemporary natural sciences. This paper provides a more nuanced theology of creation and divine action as a foundation for a positive theology of intersex. Drawing from the work of Thomas Aquinas on primary and secondary causality, the author argues that God, as primary cause, creates the intersex person through the free interplay of secondary causes, in the same way and to the same extent that God acts in the creation of every other person.
“你在我母亲的子宫里把我编织在一起”:一种关于双性人的创造和神圣行为的神学
一些基督教神学家和双性基督徒坚持认为双性人是上帝美好和有意创造的一部分,与那些将双性人视为堕落本性的病理结果的人形成鲜明对比。前者声称,阴阳人的身体是“上帝创造的”,“上帝不会犯错”;然而,这些说法有可能暗示相信特殊创造或神的干预,这两种神学立场已经受到进化论和当代自然科学的挑战。本文提供了一个更细致入微的创造神学和神圣的行动,作为一个积极的双性人神学的基础。根据托马斯·阿奎那(Thomas Aquinas)关于主要和次要因果关系的著作,作者认为,上帝作为主要原因,通过次要原因的自由相互作用创造了双性人,以同样的方式和程度创造了其他所有人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.50
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