The three-mother problem

IF 0.2 Q4 PSYCHOLOGY, MULTIDISCIPLINARY
Bülent Somay
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引用次数: 0

Abstract

‘Motherhood’, as opposed to ‘fatherhood’, has always been deemed to be something undisputable and certain, and as such, it is considered the main pillar of the institution of the family. There are texts throughout history, however, from the most ‘sacred’ (The Old Testament) to the most profane (contemporary television dramas), that dispute this certainty, thereby opening up the ‘self-evidentary’ nature of the family to critical scrutiny. ‘Motherhood’ is three different things at the same time (genetic, birth and nurturing), and as social and cultural structures get more and more complex, and new biotechnologies develop, these three will grow apart from each other. As things stand, the biological/genetic roots of motherhood (and hence the family) are becoming more and more questionable and insignificant. Furthermore, the cultural/nurturing function of the family is almost ripe to be assumed by networks of chosen human relationships in the near future, in which motherhood becomes a function to be fulfilled by any human being willing to do it, regardless of genetics and gender.
三个母亲的问题
“母亲”,相对于“父亲”,一直被认为是无可争议和确定的,因此,它被认为是家庭制度的主要支柱。然而,纵观历史,从最“神圣”的(《旧约》)到最世俗的(当代电视剧),都有一些文本对这种确定性提出质疑,从而将家庭的“自明”性质开放给批判性审查。“母性”同时是三种不同的东西(遗传、生育和养育),随着社会和文化结构变得越来越复杂,以及新的生物技术的发展,这三者将彼此分离。就目前的情况来看,母性(以及家庭)的生物学/遗传根源正变得越来越可疑和无足轻重。此外,在不久的将来,家庭的文化/养育功能几乎已经成熟,可以由选定的人际关系网络承担,在这种网络中,母性成为任何愿意这样做的人都可以履行的功能,而不论遗传和性别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.90
自引率
0.00%
发文量
0
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