Beatific Satisfaction

IF 0.1 0 RELIGION
Sean Luke
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引用次数: 0

Abstract

Abstract This past decade has seen an increased interest in the nature of Jesus’ atonement. How does a Jewish man’s death from 2000 years ago atone for sin? In this paper, I attempt to provide a model that integrates the best insights from some of the major models put forth and philosophical reflections on the nature of justice. First, I employ Jonathan Edwards to argue that creation’s purpose is to communicate God’s beauty. To live justly is to live along the grain of God’s purposes—to make one’s life a communication (or display) of the beauty of God. I then defend this theory of justice and put forth my model. As I see it, Jesus offers up his life, death, and resurrection as aesthetic icons that uphold and restore the display of God’s beauty in creation. I proceed to show how this model captures the best of several other models. Key Terms: Beauty, Trinity, Atonement, Aesthetics, Justice
幸福的满足感
在过去的十年里,人们对耶稣赎罪的本质越来越感兴趣。一个两千年前的犹太人的死如何赎了他的罪?在本文中,我试图提供一个模型,将一些主要模型的最佳见解和对正义本质的哲学反思整合在一起。首先,我引用乔纳森·爱德华兹的观点,认为创造的目的是传达上帝的美。过公义的生活就是按照神的旨意而生活——使自己的生活成为神美善的交流(或展示)。然后,我为这一正义理论辩护,并提出了我的模型。在我看来,耶稣把他的生、死和复活作为美学的象征,来维护和恢复上帝在创造中的美。接下来,我将展示这个模型是如何从其他几个模型中获得最佳效果的。关键词:美,三位一体,赎罪,美学,正义
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Perichoresis
Perichoresis RELIGION-
CiteScore
0.20
自引率
0.00%
发文量
34
审稿时长
16 weeks
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