Relationality and difference

Jørgen Veisland
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引用次数: 0

Abstract

Søren Kierkegaard's work The Concept of Irony is an ambivalent and subtle analysis of irony with special reference to Socrates. Kierkegaard demonstrates how irony paradoxically makes its own method into an object of irony, a process culminating in a transgression of dialectics resulting in pure negativity. Moreover, irony is only a tool whereby the philosopher approximates the Absolute through indirect communication and explores the limits of language by contrasting it with music. The ultimate goal of this speculative, rhetorical procedure is to open up the aesthetic dimension to the ethico­religious dimension. This involves an emancipation of subjectivity entailing the subject's serious confrontation with existence as an ethically disposed interest, inter­esse, where the individual is in constant dialogue with her/himself. The dialogue in the individual self is propelled by longing, which may be conceived as an intensified mental force containing an erotic and religious core and manifesting the ever­present, immanent difference between self and other. That difference is emblematic of a psychological, moral and epistemological problematic indicating indeterminacy and relationality, the pivots of individual becoming.
关系与差异
克尔凯郭尔的作品《反讽的概念》对苏格拉底的反讽进行了矛盾而微妙的分析。克尔凯郭尔展示了反讽是如何自相矛盾地将自己的方法变成反讽的对象,这一过程最终导致了对辩证法的违背,导致了纯粹的否定性。此外,反讽只是哲学家通过间接交流接近绝对的一种工具,并通过与音乐的对比来探索语言的局限性。这种思辨的修辞过程的最终目的是将审美维度打开到伦理-宗教维度。这涉及到主体性的解放,包括主体与存在的严肃对抗,作为一种伦理处理的兴趣,在这里,个人与她/他自己不断对话。个体自我的对话是由渴望推动的,它可以被认为是一种强化的精神力量,包含了情爱和宗教的核心,并表现出自我与他人之间永远存在的内在差异。这种差异象征着心理,道德和认识论上的问题表明了不确定性和相关性,个人成长的关键。
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